Chapter 11, Verse 11
Chapter 11 · jnana-yoga
Shloka
दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम् | सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम् ||११-११||
divyamālyāmbaradharaṃ divyagandhānulepanam . sarvāścaryamayaṃ devamanantaṃ viśvatomukham ||11-11||
English Meaning
English Meaning
Wearing divine garlands (necklaces) and apparel, anointed with divine unguents, the all-wonderful, resplendent (Being) endless with faces on all sides.
Hindi Meaning
दिव्य माला और वस्त्रों को धारण किये हुये और दिव्य गन्ध का लेपन किये हुये एवं समस्त प्रकार के आश्चर्यों से युक्त अनन्त, विश्वतोमुख (विराट् स्वरूप) परम देव (को अर्जुन ने देखा)।।
Russian Meaning
Носящее божественные гирлянды (ожерелья) и одежды, умащенное божественными мазями, всечудное, великолепное (Существо) бесконечное с ликами со всех сторон.
Spanish Meaning
Vistiendo guirnaldas (collares) y vestimentas divinas, ungido con ungüentos divinos, el todo maravilloso, resplandeciente (Ser) infinito con rostros por todos lados.
Commentary
Visvatomukham With faces on all sides? as He is the Self of all beings.Devam God. Also means resplendent.Anantam Endless. He Who is free from the three kinds of limitations? viz.? DesaKalaVastuPariccheda (limitations of space? time? and thing respectively) is Anantam. He is Brahman. This philosophical concept is explained below.The pot is here. This is spacelimitatio. The pot is now here. This is timelimitation. The pot is not a cloth. This is thing(material) limitation. There is saffron in Kashmir only. This is limitation of space and thing. You can have apples only in September. This is limitation of time and thing. But Brahman is everywhere? as It is allpervading. It exists in the past? the present and the future. It dwells in all parts. Hence It is beyond these three limitations. It is therefore endless.