भागवत गीता के श्लोकों के माध्यम से कृष्ण की कालातीत शिक्षा को समझें।
दिखा रहे हैं 14 श्लोक टैग के साथ "verse-28"
फिल्टर हटाएँ1.28 दृष्ट्वा having seen? इमम् these? स्वजनम् kinsmen? कृष्ण O Krishna (the dark one? He who attracts)? युयुत्सुम् eager to fight? समुपस्थितम् arrayed.No Commentary.
. Arjuna said Seeing these, my kinsmen, O krishna, arrayed, eager to fight.
2.28 Beings are unmanifested in their beginning, manifested in their middle state, O Arjuna, and unmanifested again in their end
Beings are unmanifested in their beginning, manifested in their middle state, O Arjuna, and unmanifested again in their end. What is there to grieve about?
3.28 But he who knows the Truth, O mighty-armed (Arjuna), about the divisions of the alities and (their) functions, knowing that the Gunas as senses move amidst the Gunas as the...
But he who knows the Truth, O mighty-armed (Arjuna), about the divisions of the alities and (their) functions, knowing that the Gunas as senses move amidst the Gunas as the sense-objects, is not attached.
4.28 Others again offer wealth, austerity and Yoga as sacrifice, while the ascetics of self-restraint and rigid vows offer study of scriptures and knowledge as sacrifice.
Others again offer wealth, austerity and Yoga as sacrifice, while the ascetics of self-restraint and rigid vows offer study of scriptures and knowledge as sacrifice.
5.28 With the senses, the mind and the intellect (ever) controlled, having liberation as his supreme goal, free from desire, fear and anger the sage is verily liberated for ever.
With the senses, the mind and the intellect (ever) controlled, having liberation as his supreme goal, free from desire, fear and anger the sage is verily liberated for ever.
6.28 The Yogi, always engaging the mind thus (in the practice of Yoga), freed from sins, easily enjoys the Infinite Bliss of contact with Brahman (the Eternal).
The Yogi, always engaging the mind thus (in the practice of Yoga), freed from sins, easily enjoys the Infinite Bliss of contact with Brahman (the Eternal).
7.28 But those men of virtuous deeds whose sins have come to an end, and who are freed from the delusion of the pairs of opposites, worship Me, steadfast in their vows.
But those men of virtuous deeds whose sins have come to an end, and who are freed from the delusion of the pairs of opposites, worship Me, steadfast in their vows.
8.28 Whatever fruit of merit is declared (in the scriptures) to accrue from (the study of) the Vedas, (the performance of) sacrifices, (the practice of) austerities, and gifts...
Whatever fruit of merit is declared (in the scriptures) to accrue from (the study of) the Vedas, (the performance of) sacrifices, (the practice of) austerities, and gifts beyond all this goes the Yogi, having known this; and he attains to the Supreme Primeval (first or ancient) Abode.
9.28 Thus shalt thou be freed from the bonds of actions yielding good and evil fruits; with the mind steadfast in the Yoga of renunciation, and liberated, thou shalt come unto Me.
Thus shalt thou be freed from the bonds of actions yielding good and evil fruits; with the mind steadfast in the Yoga of renunciation, and liberated, thou shalt come unto Me.
10.28 Among weapons I am the thunderbolt; among cows I am the wish-fulfilling cow called Kamadhenu; I am the progenitor, the god of love; among serpents I am Vasuki.
Among weapons I am the thunderbolt; among cows I am the wish-fulfilling cow called Kamadhenu; I am the progenitor, the god of love; among serpents I am Vasuki.
11.28 Verily, just as many torrents of rivers flow towards the ocean, even so these heroes in the world of men enter Thy flaming mouths.
Verily, just as many torrents of rivers flow towards the ocean, even so these heroes in the world of men enter Thy flaming mouths.
13.28 He sees, who sees the Supreme Lord, existing eally in all beings, the unperishing within the perishing.
He sees, who sees the Supreme Lord, existing eally in all beings, the unperishing within the perishing.
17.28 Whatever is sacrificed, given or performed, and whatever austerity is practised without faith, it is called 'Asat', O Arjuna; it is naught here or hereafter (after death).
Whatever is sacrificed, given or performed, and whatever austerity is practised without faith, it is called 'Asat', O Arjuna; it is naught here or hereafter (after death).
18.28 Unsteady, vulgar, unbending, cheating, malicious, lazy, desponding and procrastinating such an agent is called Tamasic.
Unsteady, vulgar, unbending, cheating, malicious, lazy, desponding and procrastinating such an agent is called Tamasic.
इन श्लोकों पर और प्रश्न हैं? चैट करके जीवन में इनके प्रयोग पर मार्गदर्शन लें।
चैट शुरू करें