अध्याय 8श्लोक 1bhagavad-gita
Chapter 8, Verse 1
Swami Sivananda did not comment on this sloka
Swami Sivananda did not comment on this sloka
भागवत गीता श्लोक टैग के अनुसार chapter-8
भागवत गीता के श्लोकों के माध्यम से कृष्ण की कालातीत शिक्षा को समझें।
फिल्टर करें
टैग के अनुसार
16 चुने हुए टैग दिखा रहे हैंदिखा रहे हैं 28 श्लोक टैग के साथ "chapter-8"
फिल्टर हटाएँअध्याय 8श्लोक 2karma-yoga
Chapter 8, Verse 2
8.2 Who and how is Adhiyajna here in this body, O destroyer of Madhu (Krishna)? And how at the time of death, art Thou to be known by the self-controlled?
Who and how is Adhiyajna here in this body, O destroyer of Madhu (Krishna)? And how at the time of death, art Thou to be known by the self-controlled?
अध्याय 8श्लोक 3karma-yoga
Chapter 8, Verse 3
8.3 The Blessed Lord said Brahman is the Imperishable, the Supreme; Its essential nature is called Self-knowledge; the offering (to the gods) which causes existence and manifes...
The Blessed Lord said Brahman is the Imperishable, the Supreme; Its essential nature is called Self-knowledge; the offering (to the gods) which causes existence and manifestation of beings and which also sustains them is called action.
अध्याय 8श्लोक 4karma-yoga
Chapter 8, Verse 4
8.4 Adhibhuta (knowledge of the elements) pertains to My perishable Nature and the Purusha or the Soul is the Adhidaiva; I alone am the Adhiyajna here in this body, O best among...
Adhibhuta (knowledge of the elements) pertains to My perishable Nature and the Purusha or the Soul is the Adhidaiva; I alone am the Adhiyajna here in this body, O best among the embodied (men).
अध्याय 8श्लोक 5bhagavad-gita
Chapter 8, Verse 5
8.5 And whosoever, leaving the body, goes forth remembering Me alone, at the time of death, he attains My Being: there is no doubt about this.
And whosoever, leaving the body, goes forth remembering Me alone, at the time of death, he attains My Being: there is no doubt about this.
अध्याय 8श्लोक 6karma-yoga
Chapter 8, Verse 6
8.6 Whosoever at the end leaves the body, thinking of any being, to that being only does he go, O son of Kunti (Arjuna), because of his constant thought of that being.
Whosoever at the end leaves the body, thinking of any being, to that being only does he go, O son of Kunti (Arjuna), because of his constant thought of that being.
अध्याय 8श्लोक 7karma-yoga
Chapter 8, Verse 7
8.7 Therefore at all times remember Me only and fight
Therefore at all times remember Me only and fight. With mind and intellect fixed (or absorbed) in Me, thou shalt doubtessly come to Me alone.
अध्याय 8श्लोक 8jnana-yoga
Chapter 8, Verse 8
8.8 With the mind not moving towards any other thing, made steadfast by the method of habitual meditation, and constantly meditating, one goes to the Supreme Person, the Resplen...
With the mind not moving towards any other thing, made steadfast by the method of habitual meditation, and constantly meditating, one goes to the Supreme Person, the Resplendent, O Arjuna.
अध्याय 8श्लोक 9karma-yoga
Chapter 8, Verse 9
8.9 Whosoever meditates on the Omniscient, the Ancient, the Ruler (of the whole world), minuter than an atom, the supporter of all, of inconceivable form, effulgent like the sun...
Whosoever meditates on the Omniscient, the Ancient, the Ruler (of the whole world), minuter than an atom, the supporter of all, of inconceivable form, effulgent like the sun and beyond the darkness of ignorance.
अध्याय 8श्लोक 10bhakti-yoga
Chapter 8, Verse 10
8.10 At the time of death, with unshaken mind, endowed with devotio, by the power of Yoga, fixing the whole life-breath in the middle of the two eyrows, he reaches that resplend...
At the time of death, with unshaken mind, endowed with devotio, by the power of Yoga, fixing the whole life-breath in the middle of the two eyrows, he reaches that resplendent Supreme Person.
अध्याय 8श्लोक 11karma-yoga
Chapter 8, Verse 11
8.11 That which is declared Imperishable by those who know the Vedas, that which the self-controlled (ascetics or Sannyasins) and passion-free enter, that desiring which celibac...
That which is declared Imperishable by those who know the Vedas, that which the self-controlled (ascetics or Sannyasins) and passion-free enter, that desiring which celibacy is practised that goal I will declare to thee in brief.
अध्याय 8श्लोक 12jnana-yoga
Chapter 8, Verse 12
8.12 Having closed all the gates, confined the mind in the heart and fixed the life-breath in the head, engaged in the practice of concentration.
Having closed all the gates, confined the mind in the heart and fixed the life-breath in the head, engaged in the practice of concentration.
अध्याय 8श्लोक 13bhagavad-gita
Chapter 8, Verse 13
8.13 Uttering the one-syllabled Om the Brahman and remembering Me, he who departs, leaving the body, attains to the Supreme Goal.
Uttering the one-syllabled Om the Brahman and remembering Me, he who departs, leaving the body, attains to the Supreme Goal.
अध्याय 8श्लोक 14bhakti-yoga
Chapter 8, Verse 14
8.14 I am easily attainable by that ever-steadfast Yogi who constantly and daily remembers Me (for a long time), not thinking of anything else (with a single mind or one-pointed...
I am easily attainable by that ever-steadfast Yogi who constantly and daily remembers Me (for a long time), not thinking of anything else (with a single mind or one-pointed mind), O Partha (Arjuna).
अध्याय 8श्लोक 15bhakti-yoga
Chapter 8, Verse 15
8.15 Having attained Me these great souls do not again take birth (here) which is the place of pain and is non-eternal: they have reached the highest perfection (liberation).
Having attained Me these great souls do not again take birth (here) which is the place of pain and is non-eternal: they have reached the highest perfection (liberation).
अध्याय 8श्लोक 16bhakti-yoga
Chapter 8, Verse 16
8.16 (All) the worlds including the world of Brahma are subject to return again, O Arjuna; but he who reaches Me, O son of Kunti, has no rirth.
(All) the worlds including the world of Brahma are subject to return again, O Arjuna; but he who reaches Me, O son of Kunti, has no rirth.
अध्याय 8श्लोक 17jnana-yoga
Chapter 8, Verse 17
8.17 Those people who know the day of Brahma which is of a duration of a thousand Yugas (ages) and the night which is also of a thousand Yugas duration, they know day and night.
Those people who know the day of Brahma which is of a duration of a thousand Yugas (ages) and the night which is also of a thousand Yugas duration, they know day and night.
अध्याय 8श्लोक 18divine-nature
Chapter 8, Verse 18
8.18 From the Unmanifested all the manifested (worlds) proceed at the coming of the 'day'; at the coming of the 'night' they dissolve verily into ï1thatï1 alone which is called...
From the Unmanifested all the manifested (worlds) proceed at the coming of the 'day'; at the coming of the 'night' they dissolve verily into ï1thatï1 alone which is called the Unmanifested.
अध्याय 8श्लोक 19karma-yoga
Chapter 8, Verse 19
8.19 This same multitude of beings, being born again and again, is dissolved, helplessly, O Arjuna (into the Unmanifested) at the coming of the night and comes forth at the comi...
This same multitude of beings, being born again and again, is dissolved, helplessly, O Arjuna (into the Unmanifested) at the coming of the night and comes forth at the coming of the day.
अध्याय 8श्लोक 20divine-nature
Chapter 8, Verse 20
8.20 But verily there exists, higher than this Unmanifested, another unmanifested Eternal, which is not destroyed when all beings are destroyed.
But verily there exists, higher than this Unmanifested, another unmanifested Eternal, which is not destroyed when all beings are destroyed.
अध्याय 8श्लोक 21jnana-yoga
Chapter 8, Verse 21
8.21 What is called the Unmanifested and the Imperishable, That they say is the highest goal
What is called the Unmanifested and the Imperishable, That they say is the highest goal. They who reach It do not return (to this Samsara). That is My highest abode (place or state).
अध्याय 8श्लोक 22bhakti-yoga
Chapter 8, Verse 22
8.22 That highest Purusha, O Arjuna, is attainable by unswerving devotion to Him alone within Whom all beings dwell and by Whom all this is pervaded.
That highest Purusha, O Arjuna, is attainable by unswerving devotion to Him alone within Whom all beings dwell and by Whom all this is pervaded.
अध्याय 8श्लोक 23bhagavad-gita
Chapter 8, Verse 23
8.23 Now I will tell thee, O chief of Bharatas, the times departing at which the Yogis will return or not return.
Now I will tell thee, O chief of Bharatas, the times departing at which the Yogis will return or not return.
अध्याय 8श्लोक 24bhakti-yoga
Chapter 8, Verse 24
8.24 Fire, light daytime, the bright fortnight, the six months of the northern path of the sun (the northern solstice) departing then (by these) men who know Brahman go to Brah...
Fire, light daytime, the bright fortnight, the six months of the northern path of the sun (the northern solstice) departing then (by these) men who know Brahman go to Brahman.
अध्याय 8श्लोक 25karma-yoga
Chapter 8, Verse 25
8.25 Attaining to the lunar light by smoke, night time, the dark fortnight also, the six months of the southern path of the sun (the southern solstice), the Yogi returns.
Attaining to the lunar light by smoke, night time, the dark fortnight also, the six months of the southern path of the sun (the southern solstice), the Yogi returns.
अध्याय 8श्लोक 26karma-yoga
Chapter 8, Verse 26
8.26 The bright and the dark paths of the world are verily thought to be eternal; by the one (the bright path) a man goes not to return and by the other (the dark path) he returns.
The bright and the dark paths of the world are verily thought to be eternal; by the one (the bright path) a man goes not to return and by the other (the dark path) he returns.
अध्याय 8श्लोक 27jnana-yoga
Chapter 8, Verse 27
8.27 Knowing these paths, O Arjuna, no Yogi is deluded; therefore at all times be steadfast in Yoga.
Knowing these paths, O Arjuna, no Yogi is deluded; therefore at all times be steadfast in Yoga.
अध्याय 8श्लोक 28karma-yoga
Chapter 8, Verse 28
8.28 Whatever fruit of merit is declared (in the scriptures) to accrue from (the study of) the Vedas, (the performance of) sacrifices, (the practice of) austerities, and gifts...
Whatever fruit of merit is declared (in the scriptures) to accrue from (the study of) the Vedas, (the performance of) sacrifices, (the practice of) austerities, and gifts beyond all this goes the Yogi, having known this; and he attains to the Supreme Primeval (first or ancient) Abode.
कृष्ण की बुद्धिमत्ता में और गहराई से जाएँ
इन श्लोकों पर और प्रश्न हैं? चैट करके जीवन में इनके प्रयोग पर मार्गदर्शन लें।
चैट शुरू करें