भागवत गीता के श्लोकों के माध्यम से कृष्ण की कालातीत शिक्षा को समझें।
दिखा रहे हैं 10 श्लोक टैग के साथ "verse-32"
फिल्टर हटाएँ1.32 न not? काङ्क्षे (I) desire? विजयम् victory? कृष्ण O Krishna? न not? च and? राज्यम् kingdom? सुखानि pleasures? च and? किम् what? नः to us? राज्येन by kindom? गोविन्द O Govin...
. I desire not victory, O Krishna, nor kingdom, nor pleasures. Of what avail is dominion to us, O Krishna, or pleasures or even life?
2.32 Happy are the Kshatriyas, O Arjuna! who are called upon to fight in such a battle that comes of itself as an open door to heaven.
Happy are the Kshatriyas, O Arjuna! who are called upon to fight in such a battle that comes of itself as an open door to heaven.
3.32 But those who carp at My teaching and do not practise it, deluded of all knowledge, and devoid of discrimination, know them to be doomed to destruction.
But those who carp at My teaching and do not practise it, deluded of all knowledge, and devoid of discrimination, know them to be doomed to destruction.
4.32 Thus, manifold sacrifices are spread out before Brahman (literally) at the mouth or face of Brahman)
Thus, manifold sacrifices are spread out before Brahman (literally) at the mouth or face of Brahman). Know them all as born of action and thus knowing, thou shalt be liberated.
6.32 He who, through the likeness of the Self, O Arjuna, sees eality everywhere, be it pleasure or pain, he is regarded as the highest Yogi.
He who, through the likeness of the Self, O Arjuna, sees eality everywhere, be it pleasure or pain, he is regarded as the highest Yogi.
9.32 For, taking refuge in Me, they also who, O Arjuna, may be of a sinful birth women, Vaisyas as well as Sudras attain the Supreme Goal.
For, taking refuge in Me, they also who, O Arjuna, may be of a sinful birth women, Vaisyas as well as Sudras attain the Supreme Goal.
10.32 Among creations I am the beginning, the middle and also the end, O Arjuna; among the sciences I am the science of the Self; and I am the logic among controversialists.
Among creations I am the beginning, the middle and also the end, O Arjuna; among the sciences I am the science of the Self; and I am the logic among controversialists.
11.32 The Blessed Lord said I am the full-grown world-destroying Time, now engaged in destroying the worlds
The Blessed Lord said I am the full-grown world-destroying Time, now engaged in destroying the worlds. Even without thee, none of the warriors arrayed in the hostile armies shall live.
13.32 Being without beginning and being devoid of (any) alities, the Supreme Self, imperishable, though dwelling in the body, O Arjuna, neither acts nor is tainted.
Being without beginning and being devoid of (any) alities, the Supreme Self, imperishable, though dwelling in the body, O Arjuna, neither acts nor is tainted.
18.32 That, which, enveloped in darkness, sees Adharma as Dharma and all things perverted that intellect, O Arjuna, is Tamasic (dark).
That, which, enveloped in darkness, sees Adharma as Dharma and all things perverted that intellect, O Arjuna, is Tamasic (dark).
इन श्लोकों पर और प्रश्न हैं? चैट करके जीवन में इनके प्रयोग पर मार्गदर्शन लें।
चैट शुरू करें