भागवत गीता के श्लोकों के माध्यम से कृष्ण की कालातीत शिक्षा को समझें।
दिखा रहे हैं 18 श्लोक टैग के साथ "verse-8"
फिल्टर हटाएँ1.8 भवान् yourself? भीष्मः Bhishma? च and? कर्णः Karna? च and? कृपः Kripa? च and? समितिञ्जयः victorious in war? अश्वत्थामा Asvatthama? the son of Dronacharya? विकर्णः Vikarna? च...
. "Thyself and Bhishma, and Karna and also Kripa, the victorious in war, Asvatthama, Vikarna, and also Bhurisrava, the son of Somadatta.
2.8 I do not see that it would remove this sorrow that burns up my senses, even if I should attain prosperous and unrivalled dominion on earth or lordship over the gods.
I do not see that it would remove this sorrow that burns up my senses, even if I should attain prosperous and unrivalled dominion on earth or lordship over the gods.
3.8 Do thou perform (thy) bounden duty, for action is superior to inaction and even the maintenance of the body would not be possible for thee by inaction.
Do thou perform (thy) bounden duty, for action is superior to inaction and even the maintenance of the body would not be possible for thee by inaction.
4.8 For the protection of the good, for the destruction of the wicked and for the establishment of righteousness, I am born in every age.
For the protection of the good, for the destruction of the wicked and for the establishment of righteousness, I am born in every age.
5.8 "I do nothing at all," thus would the harmonised knower of Truth think seeing, hearing, touching, smelling, eating, going, sleeping, breathing.
I do nothing at all," thus would the harmonised knower of Truth think seeing, hearing, touching, smelling, eating, going, sleeping, breathing.
6.8 The Yogi who is satisfied with the knowledge and the wisdom (of the Self), who has conered the senses, and to whom a clod of earth, a piece of stone and gold are the same, i...
The Yogi who is satisfied with the knowledge and the wisdom (of the Self), who has conered the senses, and to whom a clod of earth, a piece of stone and gold are the same, is said to be harmonied (i.e., is said to have attained Nirvikalpa Samadhi).
7.8 I am the sapidity in water, O Arjuna; I am the light in the moon and the sun; I am the syllable Om in all the Vedas, sound in ether and virility in men.
I am the sapidity in water, O Arjuna; I am the light in the moon and the sun; I am the syllable Om in all the Vedas, sound in ether and virility in men.
8.8 With the mind not moving towards any other thing, made steadfast by the method of habitual meditation, and constantly meditating, one goes to the Supreme Person, the Resplen...
With the mind not moving towards any other thing, made steadfast by the method of habitual meditation, and constantly meditating, one goes to the Supreme Person, the Resplendent, O Arjuna.
9.8 Animating My Nature, I again and again send forth all this multitude of beings, helpless by the force of the Nature.
Animating My Nature, I again and again send forth all this multitude of beings, helpless by the force of the Nature.
10.8 I am the source of all; from Me everything evolves; understanding thus, the wise, endowed with meditation, worship Me.
I am the source of all; from Me everything evolves; understanding thus, the wise, endowed with meditation, worship Me.
11.8 But thou art not able to behold Me with these thine own eyes; I give thee the divine eye; behold My lordly Yoga.
But thou art not able to behold Me with these thine own eyes; I give thee the divine eye; behold My lordly Yoga.
12.8 Fix thy mind in Me only, thy intellect in Me, (then) thou shalt no doubt live in Me alone hereafter.
Fix thy mind in Me only, thy intellect in Me, (then) thou shalt no doubt live in Me alone hereafter.
13.8 Humility, unpretentiousness, non-injury, forgiveness, uprightness, service of the teacher, purity, steadfastness, self-control.
Humility, unpretentiousness, non-injury, forgiveness, uprightness, service of the teacher, purity, steadfastness, self-control.
14.8 But know thou Tamas to be born of ignorance, deluding all embodied beings; it binds fast, O Arjuna, by heedlessness, indolence and sleep.
But know thou Tamas to be born of ignorance, deluding all embodied beings; it binds fast, O Arjuna, by heedlessness, indolence and sleep.
15.8 When the Lord (as the individual soul) obtains a body and when He leaves it, He takes these and goes (with them) as the wind takes the scents from their seats (flowers, etc.).
When the Lord (as the individual soul) obtains a body and when He leaves it, He takes these and goes (with them) as the wind takes the scents from their seats (flowers, etc.).
16.8 They say, "This universe is without truth, without (moral) basis, without a God, brought about by mutual union, with lust for its cause; what else?"
They say, "This universe is without truth, without (moral) basis, without a God, brought about by mutual union, with lust for its cause; what else?
17.8 The foods which increase life, purity, strength, health, joy and cheerfulness (good appetite), which are savoury and oleaginous, substantial and agreeable, are dear to the...
The foods which increase life, purity, strength, health, joy and cheerfulness (good appetite), which are savoury and oleaginous, substantial and agreeable, are dear to the Sattvic (pure) people.
18.8 He who abandons action on account of the fear of bodily trouble (because it is painful), does not obtain the merit of renunciation by doing such Rajasic renunciation.
He who abandons action on account of the fear of bodily trouble (because it is painful), does not obtain the merit of renunciation by doing such Rajasic renunciation.
इन श्लोकों पर और प्रश्न हैं? चैट करके जीवन में इनके प्रयोग पर मार्गदर्शन लें।
चैट शुरू करें