Исследуйте вечную мудрость Крішны через стихи Бхагавад-гиты.
Показано 10 шлок с тегом "verse-33"
Сбросить1.33 येषाम् of whose? अर्थे sake? काङ्क्षितम् (is) desired? नः by us? राज्यम् kingdom? भोगाः enjoyment? सुखानि pleasures? च and? ते they? इमे these? अवस्थिताः stand? युद्धे in b...
. Those for whose sake we desire kingdom, enjoyments and pleasures, stand here in battle, having renounced life and wealth.
2.33 But if thou wilt not fight this righteous war, then having abandoned thine own duty and fame, thou shalt incur sin.
But if thou wilt not fight this righteous war, then having abandoned thine own duty and fame, thou shalt incur sin.
3.33 Even a wise man acts in accordance with his own nature; beings will follow Nature; what can restraint do?
Even a wise man acts in accordance with his own nature; beings will follow Nature; what can restraint do?
Swami Sivananda did not comment on this sloka
Swami Sivananda did not comment on this sloka
6.33 Arjuna said This Yoga of eanimity taught by Thee, O Krishna, I do not see its steady continuance, because of the restlessness (of the mind).
Arjuna said This Yoga of eanimity taught by Thee, O Krishna, I do not see its steady continuance, because of the restlessness (of the mind).
9.33 How much more (easily) then the hold Brahmins and devoted royal saints (attain the goal); having come to this impermanent and unhappy world, do thou worship Me.
How much more (easily) then the hold Brahmins and devoted royal saints (attain the goal); having come to this impermanent and unhappy world, do thou worship Me.
10.33 Among the letters of the alphabets, the letter 'A' I am and the dual among the compounds
Among the letters of the alphabets, the letter 'A' I am and the dual among the compounds. I am verily the inexhaustible or everlasting time; I am the dispenser (of the fruits of actions) having faces in all directions.
11.33 Therefore, stand up and obtain fame
Therefore, stand up and obtain fame. Coner the enemies and enjoy the unrivalled kingdom. Verily by Me have they been already slain; be thou a mere instrument, O Arjuna.
13.33 As the all-pervading ether is not tainted, because of its subtlety, so the Self seated everywhere in the body is not tainted.
As the all-pervading ether is not tainted, because of its subtlety, so the Self seated everywhere in the body is not tainted.
18.33 The unwavering firmness by which, through Yoga, the functions of the mind, the life-force and the senses are restrained that firmness, O Arjuna, is Sattvic (pure).
The unwavering firmness by which, through Yoga, the functions of the mind, the life-force and the senses are restrained that firmness, O Arjuna, is Sattvic (pure).
