Исследуйте вечную мудрость Крішны через стихи Бхагавад-гиты.
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Сбросить1.7 अस्माकम् ours? तु also? विशिष्टाः the best? ये who (those)? तान् those? निबोध know (thou)? द्विजोत्तम (O) best among the twicorn ones? नायकाः the leaders? मम my? सैन्यस्य of...
. "Know also, O best among the twice-born! the names of those who are the most distinguished amongst ourselves, the leaders of my army; these I name to thee for thy information.
1.14 ततः then? श्वेतैः (with) white? हयैः horses? युक्ते yoked? महति magnificent? स्यन्दने in the chariot? स्थितौ seated? माधवः Madhava? पाण्डवः Pandava? the son of Pandu? च and...
. Then, also, Madhava (Krishna) and the son of Pandu (Arjuna), seated in the magnificent chariot, yoked with white horses, blew divine conches.
1.21 Arjuna said In the middle between the two armies, place my chariot, O krishna, so that I may behold those who stand here desirous to fight, and know with whom I must fight...
Arjuna said In the middle between the two armies, place my chariot, O krishna, so that I may behold those who stand here desirous to fight, and know with whom I must fight, when the battle is about to commence.
1.21 -- 1.22 सेनयोः of the armies? उभयोः of both? मध्ये in the middle? रथम् car? स्थापय place? मे my? अच्युत O Achyuta (O changeless? Krishna)? यावत् while? एतान् these? निरीक्ष...
. Arjuna said In the middle between the two armies, place my chariot, O krishna, so that I may behold those who stand here desirous to fight, and know with whom I must fight, when the battle is about to commence.
1.24 एवम् thus? उक्तः addressed? हृषीकेशः Hrishikesha? गुडाकेशेन by Gudakesha (the coneror of sleep? Arjuna)? भारत O Bharata (descendant of king Bharata? Dhritarashtra)? सेनयोः...
. Sanjaya said Thus addressed by Arjuna, Krishna, having stationed that best of chariots, O Dhritarashtra, in the midst of the two armies.
1.28 दृष्ट्वा having seen? इमम् these? स्वजनम् kinsmen? कृष्ण O Krishna (the dark one? He who attracts)? युयुत्सुम् eager to fight? समुपस्थितम् arrayed.No Commentary.
. Arjuna said Seeing these, my kinsmen, O krishna, arrayed, eager to fight.
1.32 न not? काङ्क्षे (I) desire? विजयम् victory? कृष्ण O Krishna? न not? च and? राज्यम् kingdom? सुखानि pleasures? च and? किम् what? नः to us? राज्येन by kindom? गोविन्द O Govin...
. I desire not victory, O Krishna, nor kingdom, nor pleasures. Of what avail is dominion to us, O Krishna, or pleasures or even life?
1.35 एतान् these? न not? हन्तुम् to kill? इच्छामि (I) wish? घ्नतःअपि even if they kill me? मधुसूदन O Madhusudana (the slayer of Madhu? a demon)? अपि even? त्रैलोक्यराज्यस्य domi...
. These I do not wish to kill, though they kill me, O Krishna, even for the sake of dominion over the three worlds; leave alone killing them for the sake of the earth.
1.39 कथम् why? न not? ज्ञेयम् should be learnt? अस्माभिः by us? पापात् from sin? अस्मात् this? निवर्तितुम् to turn away? कुलक्षयकृतम् in the destruction of families? दोषम् evil?...
. Why should not we who clearly see evil in the destruction of families, learn to turn away from this sin, O Janardana (Krishna)?
1.41 अधर्माभिभवात् from the prevalence of impiety? कृष्ण O Krishna? प्रदुष्यन्ति become corrupt? कुलस्त्रियः the women of the family? स्त्रीषु in women? दुष्टासु (being) corrupt...
. By the prevalence of impiety, O Krishna, the women of the family become corrupt; and , women being corrupted, O Varshenya (descendant of Vrishni), there arises intermingling of castes.
2.1 Sanjaya said To him who was thus overcome with pity and who was despondent, with eyes full of tears and agitated, Madhusudana (the destroyer of Madhu) or Krishna spoke thes...
Sanjaya said To him who was thus overcome with pity and who was despondent, with eyes full of tears and agitated, Madhusudana (the destroyer of Madhu) or Krishna spoke these words.
2.10 To him who was despondent in the midst of the two armies, Krishna, as if smiling, O Bharata, spoke these words.
To him who was despondent in the midst of the two armies, Krishna, as if smiling, O Bharata, spoke these words.
3.33 Even a wise man acts in accordance with his own nature; beings will follow Nature; what can restraint do?
Even a wise man acts in accordance with his own nature; beings will follow Nature; what can restraint do?
3.36 Arjuna said But impelled by what does man commit sin, though against his wishes, O Varshneya (Krishna), constrained as it were, by force?
Arjuna said But impelled by what does man commit sin, though against his wishes, O Varshneya (Krishna), constrained as it were, by force?
Krishna explains why the Divine incarnates - to restore dharma when it declines.
Whenever and wherever there is a decline in dharma and a rise in adharma, O Arjuna, at that time I manifest Myself. To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of dharma, I advent Myself millennium after millennium.
8.18 From the Unmanifested all the manifested (worlds) proceed at the coming of the 'day'; at the coming of the 'night' they dissolve verily into ï1thatï1 alone which is called...
From the Unmanifested all the manifested (worlds) proceed at the coming of the 'day'; at the coming of the 'night' they dissolve verily into ï1thatï1 alone which is called the Unmanifested.
8.20 But verily there exists, higher than this Unmanifested, another unmanifested Eternal, which is not destroyed when all beings are destroyed.
But verily there exists, higher than this Unmanifested, another unmanifested Eternal, which is not destroyed when all beings are destroyed.
10.41 Whatever being there is glorious, prosperous or powerful, that know thou to be a manifestation of a part of My splendour.
Whatever being there is glorious, prosperous or powerful, that know thou to be a manifestation of a part of My splendour.
11.12 If the splendour of a thousand suns were to blaze out at once (simultaneously) in the sky, that would be the splendour of that mighty Being (great Soul).
If the splendour of a thousand suns were to blaze out at once (simultaneously) in the sky, that would be the splendour of that mighty Being (great Soul).
11.23 Having seen Thy immeasurable form with many mouths and eyes, O mighty-armed, with many arms, thighs and feet, with many stomachs and fearful with many teeth the worlds ar...
Having seen Thy immeasurable form with many mouths and eyes, O mighty-armed, with many arms, thighs and feet, with many stomachs and fearful with many teeth the worlds are terrified and so am I.
11.24 On seeing Thee (the Cosmic Form) touching the sky, shining in many colours, with mouths wide open, with large fiery eyes, I am terrified at heart and find neither courage...
On seeing Thee (the Cosmic Form) touching the sky, shining in many colours, with mouths wide open, with large fiery eyes, I am terrified at heart and find neither courage nor peace, O Vishnu.
11.41 Whatever I have presumptuously said from carelessness or love, addressing Thee as O Krishna! O Yadava! O Friend! regarding Thee merely as a friend, unknowing of this, Thy...
Whatever I have presumptuously said from carelessness or love, addressing Thee as O Krishna! O Yadava! O Friend! regarding Thee merely as a friend, unknowing of this, Thy greatness.
11.50 Sanjaya said Having thus spoken to Arjuna, Krishna again showed His own form and the great Soul (Krishna), assuming His gentle form, consoled him (Arjuna) who was terrified.
Sanjaya said Having thus spoken to Arjuna, Krishna again showed His own form and the great Soul (Krishna), assuming His gentle form, consoled him (Arjuna) who was terrified.
14.4 Whatever forms are produced, O Arjuna, in any womb whatsoever, the great Brahma is their womb and I am the seed-giving father.
Whatever forms are produced, O Arjuna, in any womb whatsoever, the great Brahma is their womb and I am the seed-giving father.
17.10 That which is state, tasteless, putrid, rotten, refuse and impure, is the food liked by the Tamasic.
That which is state, tasteless, putrid, rotten, refuse and impure, is the food liked by the Tamasic.
18.77 And, remembering again and again, also that most wonderful form of Hari, great is my wonder, O King; and I rejoice again and again.
And, remembering again and again, also that most wonderful form of Hari, great is my wonder, O King; and I rejoice again and again.
