Explora la sabiduría eterna de Krishna a través de shlokas de la Bhagavad Gita.
Mostrando 16 shlokas etiquetado con "verse-23"
Limpiar filtros1.23 योत्स्यमानान् with the object of fighting? अवेक्षे observe? अहम् I? ये who? एते those? अत्र here (in this Kurukshetra)? समागताः assembled? धार्तराष्ट्रस्य of the son of Dhr...
. For I desire to observe those who are assembled here to fight, wishing to please in battle the evil-minded Duryodhana (the son of Dhritarashtra).
2.23 Weapons cut It not, fire burns It not, water wets It not, wind dries It not.
Weapons cut It not, fire burns It not, water wets It not, wind dries It not.
3.23 For, should I not ever engage Myself in action, unwearied, men would in every way follow My path, O Arjuna.
For, should I not ever engage Myself in action, unwearied, men would in every way follow My path, O Arjuna.
4.23 To one who is devoid of attchment, who is liberated, whose mind is established in knowledge, who works for the sake of sacrifice (for the sake of God), the whole action is...
To one who is devoid of attchment, who is liberated, whose mind is established in knowledge, who works for the sake of sacrifice (for the sake of God), the whole action is dissolved.
5.23 He who is able, while still here (in this world) to withstand, before the liberation from the body, the impulse born out of desire and anger he is a Yogi, he is a happy man.
He who is able, while still here (in this world) to withstand, before the liberation from the body, the impulse born out of desire and anger he is a Yogi, he is a happy man.
6.23 Let that be known by the name of Yoga, the severance from union with pain
Let that be known by the name of Yoga, the severance from union with pain. This Yoga should be practised with determination and with an undesponding mind.
7.23 Verily the reward (fruit) that accrues to those men of small intelligence is finite
Verily the reward (fruit) that accrues to those men of small intelligence is finite. The worshippers of the gods go to them, but My devotees come to Me.
8.23 Now I will tell thee, O chief of Bharatas, the times departing at which the Yogis will return or not return.
Now I will tell thee, O chief of Bharatas, the times departing at which the Yogis will return or not return.
9.23 Even those devotees who, endowed with faith, worship other gods, worship Me alone, O Arjuna, b the wrong method.
Even those devotees who, endowed with faith, worship other gods, worship Me alone, O Arjuna, b the wrong method.
10.23 And, among the Rudras I am Sankara; among the Yakshas and Rakshasas, the Lord of wealth (Kubera); among the Vasus I am Pavaka (fire); and among the (seven) mountains I am...
And, among the Rudras I am Sankara; among the Yakshas and Rakshasas, the Lord of wealth (Kubera); among the Vasus I am Pavaka (fire); and among the (seven) mountains I am the Meru.
11.23 Having seen Thy immeasurable form with many mouths and eyes, O mighty-armed, with many arms, thighs and feet, with many stomachs and fearful with many teeth the worlds ar...
Having seen Thy immeasurable form with many mouths and eyes, O mighty-armed, with many arms, thighs and feet, with many stomachs and fearful with many teeth the worlds are terrified and so am I.
13.23 The Supreme Soul in this body is also called the spectator, the permitter, the supporter, the enjoyer, the great Lord and the Supreme Self.
The Supreme Soul in this body is also called the spectator, the permitter, the supporter, the enjoyer, the great Lord and the Supreme Self.
14.23 He who, seated like one unconcerned, is not moved by the alities, and who, knowing that the alities are active, is self-centred and moves not.
He who, seated like one unconcerned, is not moved by the alities, and who, knowing that the alities are active, is self-centred and moves not.
16.23 He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, attains not perfection, nor happiness nor the Supreme Goal.
He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, attains not perfection, nor happiness nor the Supreme Goal.
17.23 "Om Tat Sat": This has been declared to be the triple designation of Brahman
Om Tat Sat": This has been declared to be the triple designation of Brahman. By that were created formerly, the Brahmanas, the Vedas and the sacrifices.
18.23 An action which is ordained, which is free from attachment, and which is done without love or hatred by one who is not desirous of any reward that action is declared to b...
An action which is ordained, which is free from attachment, and which is done without love or hatred by one who is not desirous of any reward that action is declared to be Sattvic.
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