Explore the timeless wisdom of Krishna through verses from the Bhagavad Gita. Each verse includes Sanskrit text, transliteration, translation, and detailed commentary.
Showing 8 verses tagged with "verse-37"
Clear filters1.37 तस्मात् therefore? न (are) not? अर्हाः justified? वयम् we? हन्तुम् to kill? धार्तराष्ट्रान् the sons of Dhritarashtra? स्वबान्धवान् our relatives? स्वजनम् kinsmen? हि indee...
. Therefore, we should not kill the sons of Dhritarashtra, our relatives; for how can we be happy by killing our own people, O Madhava (Krishna)?
2.37 Slain, thou wilt obtain heaven; victorious, thou wilt enjoy the earth; therefore, stand up, O son of Kunti, resolved to fight.
Slain, thou wilt obtain heaven; victorious, thou wilt enjoy the earth; therefore, stand up, O son of Kunti, resolved to fight.
3.37 The Blessed Lord said It is desire, it is anger both of the ality of Rajas, all-devouring, all-sinful; know this as the foe here (in this world).
The Blessed Lord said It is desire, it is anger both of the ality of Rajas, all-devouring, all-sinful; know this as the foe here (in this world).
4.37 As the blazing fire reduces fuel to ashes, O Arjuna, so does the fire of knowledge reduce all actions to ashes.
As the blazing fire reduces fuel to ashes, O Arjuna, so does the fire of knowledge reduce all actions to ashes.
6.37 Arjuna said He who is unable to control himself though he has the faith, and whose mind wanders away from Yoga, what end does he, having failed to attain perfection in Yog...
Arjuna said He who is unable to control himself though he has the faith, and whose mind wanders away from Yoga, what end does he, having failed to attain perfection in Yoga, mee,t O Krishna?
10.37 Among the Vrishnis I am Vaasudeva; among the Pandavas I am Arjuna; among the sages I am Vyasa; among the Poets I am Usanas, the poet.
Among the Vrishnis I am Vaasudeva; among the Pandavas I am Arjuna; among the sages I am Vyasa; among the Poets I am Usanas, the poet.
11.37 And why should they not, O great Soul, bow to Thee Who art greater (than all else), the primal cause even of the Creator (Brahma), O Infinite Being, O Lord of the gods, O...
And why should they not, O great Soul, bow to Thee Who art greater (than all else), the primal cause even of the Creator (Brahma), O Infinite Being, O Lord of the gods, O Abode of the universe; Thou art the imperishable, the Being, the non-being and That which is the supreme (that which is beyond the Being and the non-being).
18.37 That which is like poison at first but in the end like nectar that happiness is declared to be Sattvic, born of the purity of one's own mind due to Self-realisation.
That which is like poison at first but in the end like nectar that happiness is declared to be Sattvic, born of the purity of one's own mind due to Self-realisation.
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