Explore the timeless wisdom of Krishna through verses from the Bhagavad Gita. Each verse includes Sanskrit text, transliteration, translation, and detailed commentary.
Showing 8 verses tagged with "verse-38"
Clear filters1.38 यद्यपि though? एते these? न not? पश्यन्ति see? लोभोपहतचेतसः with intelligence overpowered by greed? कुलक्षयकृतम् in the destruction of families? दोषम् evil? मित्रद्रोहे in...
. Though they, with intelligence overpowered by greed, see no evil in the destruction of families, and no sin in hostility to friends,
2.38 Having made pleasure and pain, gain and loss, victory and defeat the same, engage thou in battle for the sake of battle; thus thou shalt not incur sin.
Having made pleasure and pain, gain and loss, victory and defeat the same, engage thou in battle for the sake of battle; thus thou shalt not incur sin.
3.38 As fire is enveloped by smoke, as a mirror by dust, and as an embryo by the amnion, so is this enveloped by that.
As fire is enveloped by smoke, as a mirror by dust, and as an embryo by the amnion, so is this enveloped by that.
4.38 Verily, there is no purifier in this world like knowledge
Verily, there is no purifier in this world like knowledge. He who is perfected in Yoga finds it in the Self in time.
Swami Sivananda did not comment on this sloka
Swami Sivananda did not comment on this sloka
10.38 Of those who punish, I am the sceptre; among those who seek victory, I am statesmanship; and also among secrets, I am silence; knowledge among knowers I am.
Of those who punish, I am the sceptre; among those who seek victory, I am statesmanship; and also among secrets, I am silence; knowledge among knowers I am.
11.38 Thou art the primal God, the ancient Purusha, the supreme refuge of this universe, the knower, the knowable and the supreme Abode
Thou art the primal God, the ancient Purusha, the supreme refuge of this universe, the knower, the knowable and the supreme Abode. By Thee is the universe pervaded, O Being of infinite forms.
18.38 That happiness which arises from the contact of the sense-organs with the objects, which is at first like nectar, and in the end like poison that is declared to be Rajasic.
That happiness which arises from the contact of the sense-organs with the objects, which is at first like nectar, and in the end like poison that is declared to be Rajasic.
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