Explora la sabiduría eterna de Krishna a través de shlokas de la Bhagavad Gita.
Mostrando 18 shlokas etiquetado con "verse-11"
Limpiar filtros1.11 अयनेषु in the arrays (of the army)? च and? सर्वेषु in all? यथाभागम् according to division? अवस्थिताः being stationed? भीष्मम् Bhishma? एव alone? अभिरक्षन्तु protect? भवन्तः...
. "Therefore do ye all, stationed in your respective positions, in the several divisions of the army, protect Bhishma alone.
2.11 The Blessed Lord said Thou hast grieved for those that should not be grieved for, yet thou speakest words of wisdom
The Blessed Lord said Thou hast grieved for those that should not be grieved for, yet thou speakest words of wisdom. The wise grieve neither for the living nor for the dead.
3.11 With this do ye nourish the gods and may those gods nourish you; thus nourishing one another, ye shall attain to the highest good.
With this do ye nourish the gods and may those gods nourish you; thus nourishing one another, ye shall attain to the highest good.
4.11 In whatever way men approach Me even so do I reward them; My path do men tread in all ways, O Arjuna.
In whatever way men approach Me even so do I reward them; My path do men tread in all ways, O Arjuna.
5.11 Yogis, having abandoned attachment, perform actions only by the body, mind, intellect, and even by the senses, for the purification of the self.
Yogis, having abandoned attachment, perform actions only by the body, mind, intellect, and even by the senses, for the purification of the self.
6.11 In a clean spot, having established a firm seat of his own, neither too high nor too low, made of a cloth, a skin and Kusa-grass, one over the other.
In a clean spot, having established a firm seat of his own, neither too high nor too low, made of a cloth, a skin and Kusa-grass, one over the other.
7.11 Of the strong, I am the strength devoid of desire and attachment, and in (all) beings, I am the desire unopposed to Dharma, O Arjuna.
Of the strong, I am the strength devoid of desire and attachment, and in (all) beings, I am the desire unopposed to Dharma, O Arjuna.
8.11 That which is declared Imperishable by those who know the Vedas, that which the self-controlled (ascetics or Sannyasins) and passion-free enter, that desiring which celibac...
That which is declared Imperishable by those who know the Vedas, that which the self-controlled (ascetics or Sannyasins) and passion-free enter, that desiring which celibacy is practised that goal I will declare to thee in brief.
9.11 Fools disregard Me, clad in human form, not knowing My higher Being as the great Lord of (all) beings.
Fools disregard Me, clad in human form, not knowing My higher Being as the great Lord of (all) beings.
10.11 Out of mere compassion for them, I, dwelling within their Self, destroy the darkness born of ignorance by the luminous lamp of knowledge.
Out of mere compassion for them, I, dwelling within their Self, destroy the darkness born of ignorance by the luminous lamp of knowledge.
11.11 Wearing divine garlands (necklaces) and apparel, anointed with divine unguents, the all-wonderful, resplendent (Being) endless with faces on all sides.
Wearing divine garlands (necklaces) and apparel, anointed with divine unguents, the all-wonderful, resplendent (Being) endless with faces on all sides.
12.11 If thou art unable to do even this, then, resorting to union with Me, renounce the fruits of all actions with the self controlled.
If thou art unable to do even this, then, resorting to union with Me, renounce the fruits of all actions with the self controlled.
13.11 Unswerving devotion unto Me by the Yoga of non-separation, resort to solitary places, distaste for the society of men.
Unswerving devotion unto Me by the Yoga of non-separation, resort to solitary places, distaste for the society of men.
14.11 When through every gate (sense) in this body, the wisdom-light shines, then it may be known that Sattva is predominant.
When through every gate (sense) in this body, the wisdom-light shines, then it may be known that Sattva is predominant.
15.11 The Yogins striving (for perfection) behold Him dwelling in the Self; but, the unrefined and unintelligent, even though striving, see Him not.
The Yogins striving (for perfection) behold Him dwelling in the Self; but, the unrefined and unintelligent, even though striving, see Him not.
16.11 Giving themselves over to immeasurable cares ending only with death, regarding gratification of lust as their highest aim, and feeling sure that that is all.
Giving themselves over to immeasurable cares ending only with death, regarding gratification of lust as their highest aim, and feeling sure that that is all.
17.11 That sacrifice which is offered by men without desire for reward as enjoined by the ordinance (scripture), with a firm faith that to do so is a duty, is Sattvic or pure.
That sacrifice which is offered by men without desire for reward as enjoined by the ordinance (scripture), with a firm faith that to do so is a duty, is Sattvic or pure.
18.11 Verily, it is not possible for an embodied being to abandon actions entirely; but he who relinishes the rewards of actions is verily called a man of renunciation.
Verily, it is not possible for an embodied being to abandon actions entirely; but he who relinishes the rewards of actions is verily called a man of renunciation.
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