Explora la sabiduría eterna de Krishna a través de shlokas de la Bhagavad Gita.
Mostrando 18 shlokas etiquetado con "verse-6"
Limpiar filtros1.6 युधामन्युः Yudhamanyu? च and? विक्रान्तः the strong? उत्तमौजाः Uttamaujas? च and? वीर्यवान् the brave? सौभद्रः the son of Subhadra? द्रौपदेयाः the sons of Draupadi? च and? स...
. "The strong Yodhamanyu and the brave Uttamaujas, the son of Subhadra (Abhimanyu, the son of Subhadra and Arjuna), and the sons of Draupadi, all of great chariots (great heroes).
2.6 I can hardly tell which will be better, that we should coner them or that they should coner us
I can hardly tell which will be better, that we should coner them or that they should coner us. Even the sons of Dhritarashtra, after slaying whom we do not wish to live, stand facing us.
3.6 He who, restraining the organs of action, sits thinking of the sense-objects in mind, he of deluded understanding is called a hypocrite.
He who, restraining the organs of action, sits thinking of the sense-objects in mind, he of deluded understanding is called a hypocrite.
4.6 Though I am unborn, of imperishable nature, and though I am the Lord of all beings, yet, governing My own Nature, I am born by My own Maya.
Though I am unborn, of imperishable nature, and though I am the Lord of all beings, yet, governing My own Nature, I am born by My own Maya.
5.6 But renunciation, O mighty-armed Arjuna, is hard to attain without Yoga; the Yoga-harmonised sage ickly goes to Brahman.
But renunciation, O mighty-armed Arjuna, is hard to attain without Yoga; the Yoga-harmonised sage ickly goes to Brahman.
6.6 The Self is the friend of the self of him by whom the self has been conered by the Self, but to the unconered self, this Self stands in the position of an enemy, like an (ex...
The Self is the friend of the self of him by whom the self has been conered by the Self, but to the unconered self, this Self stands in the position of an enemy, like an (external) foe.
7.6 Know that these two (Natures) are the womb of all beings
Know that these two (Natures) are the womb of all beings. So I am the source and dissolution of the whole universe.
8.6 Whosoever at the end leaves the body, thinking of any being, to that being only does he go, O son of Kunti (Arjuna), because of his constant thought of that being.
Whosoever at the end leaves the body, thinking of any being, to that being only does he go, O son of Kunti (Arjuna), because of his constant thought of that being.
9.6 As the mighty wind, moving everywhere, rests always in the ether, even so, know thou that all beings rest in Me.
As the mighty wind, moving everywhere, rests always in the ether, even so, know thou that all beings rest in Me.
10.6 The seven great sages, the ancient four and also the Manus, possessed of powers like Me (on account of their minds being fixed on Me), were born of (My) mind; from them are...
The seven great sages, the ancient four and also the Manus, possessed of powers like Me (on account of their minds being fixed on Me), were born of (My) mind; from them are these creatures born in this world.
11.6 Behold the Adityas, the Vasus, the Rudras, the two Asvins and also the Maruts; behold many wonders never seen before, O Arjuna.
Behold the Adityas, the Vasus, the Rudras, the two Asvins and also the Maruts; behold many wonders never seen before, O Arjuna.
12.6 But to those who worship Me, renouncing all actions in Me, regarding Me as the supreme gaol, meditating on Me with single-minded Yoga.
But to those who worship Me, renouncing all actions in Me, regarding Me as the supreme gaol, meditating on Me with single-minded Yoga.
13.6 The great elements, egoism, intellect, and also the Unmanifested Nature, the ten senses and one (mind), and the five objects of the senses.
The great elements, egoism, intellect, and also the Unmanifested Nature, the ten senses and one (mind), and the five objects of the senses.
14.6 Of these, Sattva, which from its stainlessness is luminous and healthy, binds by attachment to happiness and by attachment to knowledge, O sinless one.
Of these, Sattva, which from its stainlessness is luminous and healthy, binds by attachment to happiness and by attachment to knowledge, O sinless one.
15.6 Neither doth the sun illumine there nor the moon, nor the fire; having gone thither they return not; that is My supreme abode.
Neither doth the sun illumine there nor the moon, nor the fire; having gone thither they return not; that is My supreme abode.
16.6 There are two types of beings in this world, the divine and the demoniacal; the divine has been described at length; hear from Me, O Arjuna, of the demoniacal.
There are two types of beings in this world, the divine and the demoniacal; the divine has been described at length; hear from Me, O Arjuna, of the demoniacal.
17.6 Senseless, torturing all the elements in the body and Me also, Who dwell in the body, know thou these to be of demonical resolves.
Senseless, torturing all the elements in the body and Me also, Who dwell in the body, know thou these to be of demonical resolves.
18.6 But even these actions should be performed leaving aside attachment and the desire for rewards, O Arjuna; this is My certain and best conviction.
But even these actions should be performed leaving aside attachment and the desire for rewards, O Arjuna; this is My certain and best conviction.
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