भागवत गीता के श्लोकों के माध्यम से कृष्ण की कालातीत शिक्षा को समझें।
दिखा रहे हैं 18 श्लोक टैग के साथ "verse-14"
फिल्टर हटाएँ1.14 ततः then? श्वेतैः (with) white? हयैः horses? युक्ते yoked? महति magnificent? स्यन्दने in the chariot? स्थितौ seated? माधवः Madhava? पाण्डवः Pandava? the son of Pandu? च and...
. Then, also, Madhava (Krishna) and the son of Pandu (Arjuna), seated in the magnificent chariot, yoked with white horses, blew divine conches.
2.14 The contacts of the senses with the objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them br...
The contacts of the senses with the objects, O son of Kunti, which cause heat and cold, pleasure and pain, have a beginning and an end; they are impermanent; endure them bravely, O Arjuna.
3.14 From food come forth beings; from rain food is produced; from sacrifice arises rain and sacrifice is born of action.
From food come forth beings; from rain food is produced; from sacrifice arises rain and sacrifice is born of action.
4.14 Actions do not taint Me, nor have I a desire for the fruit of actions
Actions do not taint Me, nor have I a desire for the fruit of actions. He who knows Me thus is not bound by actions.
5.14 Neither agency nor actions does the Lord create for the world, nor union with the fruits of actions
Neither agency nor actions does the Lord create for the world, nor union with the fruits of actions. But it is Nature that acts.
6.14 Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled the mind, thinking of Me and balanced in mind, let him sit, having Me as his supreme goal.
Serene-minded, fearless, firm in the vow of a Brahmachari, having controlled the mind, thinking of Me and balanced in mind, let him sit, having Me as his supreme goal.
7.14 Verily, this divine illusion of Mine, made up of the (three) alities (of Nature) is difficult to cross over; those who take refuge in Me alone, cross over this illusion.
Verily, this divine illusion of Mine, made up of the (three) alities (of Nature) is difficult to cross over; those who take refuge in Me alone, cross over this illusion.
8.14 I am easily attainable by that ever-steadfast Yogi who constantly and daily remembers Me (for a long time), not thinking of anything else (with a single mind or one-pointed...
I am easily attainable by that ever-steadfast Yogi who constantly and daily remembers Me (for a long time), not thinking of anything else (with a single mind or one-pointed mind), O Partha (Arjuna).
9.14 Always glorifying Me, striving,firm in vows, prostrating themselves before Me, they worship Me with devotion always steadfast.
Always glorifying Me, striving,firm in vows, prostrating themselves before Me, they worship Me with devotion always steadfast.
10.14 I believe all this that Thou sayest to me to be true, O Krishna; verily, O blessed Lord! neither the gods nor the demons know Thy manifestation (origin).
I believe all this that Thou sayest to me to be true, O Krishna; verily, O blessed Lord! neither the gods nor the demons know Thy manifestation (origin).
11.14 Then, Arjuna, filled with wonder and with his hair standing on end, bowed down his head to the God and spoke with joined palms.
Then, Arjuna, filled with wonder and with his hair standing on end, bowed down his head to the God and spoke with joined palms.
12.14 Ever content, steady in meditation, self-controlled, possessed of firm conviction, with the mind and intellect dedicated to Me, he, My devtoee, is dear to Me.
Ever content, steady in meditation, self-controlled, possessed of firm conviction, with the mind and intellect dedicated to Me, he, My devtoee, is dear to Me.
13.14 With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, He exists in the worlds enveloping all.
With hands and feet everywhere, with eyes, heads and mouths everywhere, with ears everywhere, He exists in the worlds enveloping all.
14.14 If the embodied one meets with death when Sattva is predominant, then he attains to the spotless worlds of the knowers of the Highest.
If the embodied one meets with death when Sattva is predominant, then he attains to the spotless worlds of the knowers of the Highest.
15.14 Having become the fire Vaisvanara, I abide in the body of living beings and, associated with the Prana and the Apana, digest the fourfold food.
Having become the fire Vaisvanara, I abide in the body of living beings and, associated with the Prana and the Apana, digest the fourfold food.
16.14 "That enemy has been slain by me; and others also I shall slay
That enemy has been slain by me; and others also I shall slay. I am the lord. I enjoy. I am perfect, powerful and happy.
17.14 Worship of the gods, the twice-born, the teachers and the wise, purity, straightforwardness, celibacy and non-injury are called the austerities of the body.
Worship of the gods, the twice-born, the teachers and the wise, purity, straightforwardness, celibacy and non-injury are called the austerities of the body.
18.14 The seat (body), the doer, the various senses, the different functions of various sorts, and the presiding deity, also, the fifth.
The seat (body), the doer, the various senses, the different functions of various sorts, and the presiding deity, also, the fifth.
इन श्लोकों पर और प्रश्न हैं? चैट करके जीवन में इनके प्रयोग पर मार्गदर्शन लें।
चैट शुरू करें