Explore the timeless wisdom of Krishna through verses from the Bhagavad Gita. Each verse includes Sanskrit text, transliteration, translation, and detailed commentary.
Showing 18 verses tagged with "verse-4"
Clear filters1.4 अत्र here? शूराः heroes? महेष्वासाः mighty archers? भीमार्जुनसमाः eal to Bhima and Arjuna? युधि in battle? युयुधानः Yuyudhana? विराटः Virata? च and? द्रुपदः Drupada? च and?...
. Here are heroes, mighty archers, eal in battle to Bhima and Arjuna, Yoyudhana (Satyaki), Virata and Drupada, of the great car (mighty warriors).
2.4 Arjuna said How, O Madhusudana, shall I fight in battle with arrows against Bhishma and Drona, who are fit to be worshipped, O destroyer of enemies?
Arjuna said How, O Madhusudana, shall I fight in battle with arrows against Bhishma and Drona, who are fit to be worshipped, O destroyer of enemies?
3.4 Not by non-performance of actions does man reach actionlessness; nor by mere renunciation does he attain to perfection.
Not by non-performance of actions does man reach actionlessness; nor by mere renunciation does he attain to perfection.
4.4 Arjuna said Later on was Thy birth, and prior to it was the birth of Vivasvan (the Sun); how am I to understand that Thou taughtest this Yoga in the beginning?
Arjuna said Later on was Thy birth, and prior to it was the birth of Vivasvan (the Sun); how am I to understand that Thou taughtest this Yoga in the beginning?
5.4 Children, not the wise, speak of knowledge and the Yoga of action or the performance of action as though they are distinct and different; he who is truly established in one...
Children, not the wise, speak of knowledge and the Yoga of action or the performance of action as though they are distinct and different; he who is truly established in one obtains the fruits of both.
6.4 When a man is not attached to the sense-objects or to actions, having renounced all thoughts, then he is said to have attained to Yoga.
When a man is not attached to the sense-objects or to actions, having renounced all thoughts, then he is said to have attained to Yoga.
7.4 Earth, water, fire, air, ether, mind, intellect and egoism thus is My Nature divided eightfold.
Earth, water, fire, air, ether, mind, intellect and egoism thus is My Nature divided eightfold.
8.4 Adhibhuta (knowledge of the elements) pertains to My perishable Nature and the Purusha or the Soul is the Adhidaiva; I alone am the Adhiyajna here in this body, O best among...
Adhibhuta (knowledge of the elements) pertains to My perishable Nature and the Purusha or the Soul is the Adhidaiva; I alone am the Adhiyajna here in this body, O best among the embodied (men).
9.4 All this world is pervaded by Me in My unmanifest aspect; all beings exist in Me, but I do not dwell in them.
All this world is pervaded by Me in My unmanifest aspect; all beings exist in Me, but I do not dwell in them.
10.4 Intellect, wisdom, non-delusion, forgiveness, truth, self-restraint, calmness, happiness, pain, existence or birth, non-existence or death, fear and also fearlessness.
Intellect, wisdom, non-delusion, forgiveness, truth, self-restraint, calmness, happiness, pain, existence or birth, non-existence or death, fear and also fearlessness.
11.4 If Thou, O Lord, thinkest it possible for me to see it, do Thou, then, O Lord of the Yogins, show me Thy imperishable Self.
If Thou, O Lord, thinkest it possible for me to see it, do Thou, then, O Lord of the Yogins, show me Thy imperishable Self.
12.4 Having restrained all the senses, even-minded everywhere, intent on the welfare of all beings verily they also come unto Me.
Having restrained all the senses, even-minded everywhere, intent on the welfare of all beings verily they also come unto Me.
13.4 What the field is and of what nature, what are its modifications and whence it is and also who He is and what His powers are hear all that from Me in brief.
What the field is and of what nature, what are its modifications and whence it is and also who He is and what His powers are hear all that from Me in brief.
14.4 Whatever forms are produced, O Arjuna, in any womb whatsoever, the great Brahma is their womb and I am the seed-giving father.
Whatever forms are produced, O Arjuna, in any womb whatsoever, the great Brahma is their womb and I am the seed-giving father.
15.4 Then That goal should be sought for, whither having gone none returns again
Then That goal should be sought for, whither having gone none returns again. I seek refuge in that Primeval Purusha Whence streamed forth the ancient activity or energy.
16.4 Hypocrisy, arrogance and self-conceit, anger and also harshness and ignorance, belong to one who is born for a demoniacal state, O Partha (Arjuna).
Hypocrisy, arrogance and self-conceit, anger and also harshness and ignorance, belong to one who is born for a demoniacal state, O Partha (Arjuna).
17.4 The Sattvic or the pure men worship the gods; the Rajasic or the passionate worship the Yakshas and the Rakshasas; the others (the Tamasic or the deluded people) worship th...
The Sattvic or the pure men worship the gods; the Rajasic or the passionate worship the Yakshas and the Rakshasas; the others (the Tamasic or the deluded people) worship the ghosts and the hosts of the nature-spirits.
18.4 Hear from Me the conclusion or the final truth about this abandonment, O best of the Bharatas; abandonment, verily, O best of men, has been declared to be of three kinds.
Hear from Me the conclusion or the final truth about this abandonment, O best of the Bharatas; abandonment, verily, O best of men, has been declared to be of three kinds.
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