Explore the timeless wisdom of Krishna through verses from the Bhagavad Gita. Each verse includes Sanskrit text, transliteration, translation, and detailed commentary.
Showing 24 verses tagged with "chapter-16"
Clear filters16.1 The Blessed Lord said Fearlessness, purity of heart, steadfastness in knowledge and Yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity and...
The Blessed Lord said Fearlessness, purity of heart, steadfastness in knowledge and Yoga, almsgiving, control of the senses, sacrifice, study of scriptures, austerity and straightforwardness.
16.2 Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion towards beings, non-covetousness, gentleness, modesty, absence of fick...
Harmlessness, truth, absence of anger, renunciation, peacefulness, absence of crookedness, compassion towards beings, non-covetousness, gentleness, modesty, absence of fickleness.
16.3 Vigour, forgiveness, fortitude, purity, absence of hatred, absence of pride these belong to the one born for a divine state, O Arjuna.
Vigour, forgiveness, fortitude, purity, absence of hatred, absence of pride these belong to the one born for a divine state, O Arjuna.
16.4 Hypocrisy, arrogance and self-conceit, anger and also harshness and ignorance, belong to one who is born for a demoniacal state, O Partha (Arjuna).
Hypocrisy, arrogance and self-conceit, anger and also harshness and ignorance, belong to one who is born for a demoniacal state, O Partha (Arjuna).
16.5 The divine nature is deemed conducive to liberation, and the demoniacal to bondage
The divine nature is deemed conducive to liberation, and the demoniacal to bondage. Grieve not, O Arjuna, thou art born with divine endowments.
16.6 There are two types of beings in this world, the divine and the demoniacal; the divine has been described at length; hear from Me, O Arjuna, of the demoniacal.
There are two types of beings in this world, the divine and the demoniacal; the divine has been described at length; hear from Me, O Arjuna, of the demoniacal.
16.7 The demoniacal know not what to do and what to refrain from; neither purity, nor right conduct nor truth is found in them.
The demoniacal know not what to do and what to refrain from; neither purity, nor right conduct nor truth is found in them.
16.8 They say, "This universe is without truth, without (moral) basis, without a God, brought about by mutual union, with lust for its cause; what else?"
They say, "This universe is without truth, without (moral) basis, without a God, brought about by mutual union, with lust for its cause; what else?
16.9 Holding this view, these ruined souls of small intellect and fierce deeds, come forth as the enemies of the world for its destruction.
Holding this view, these ruined souls of small intellect and fierce deeds, come forth as the enemies of the world for its destruction.
16.10 Filled with insatiable desires, full of hypocrisy, pride and arrogance, holding evil ideas through delusion, they work with impure resolves.
Filled with insatiable desires, full of hypocrisy, pride and arrogance, holding evil ideas through delusion, they work with impure resolves.
16.11 Giving themselves over to immeasurable cares ending only with death, regarding gratification of lust as their highest aim, and feeling sure that that is all.
Giving themselves over to immeasurable cares ending only with death, regarding gratification of lust as their highest aim, and feeling sure that that is all.
16.12 Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain by unlawful means hoards to wealth for sensual enjoyments.
Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain by unlawful means hoards to wealth for sensual enjoyments.
16.13 "This has been gained by me today; this desire of mine I shall fuffil; this is mine and this wealth also shall be mine in future."
This has been gained by me today; this desire of mine I shall fuffil; this is mine and this wealth also shall be mine in future.
16.14 "That enemy has been slain by me; and others also I shall slay
That enemy has been slain by me; and others also I shall slay. I am the lord. I enjoy. I am perfect, powerful and happy.
16.15 "I am rich and born in a noble family
I am rich and born in a noble family. Who else is equal to me? I shall perform sacrifices. I shall give (charity). I shall rejoice," thus deluded by ignorance.
16.16 Bewildered by many a fancy, entangled in the snare of delusion, addicted to the gratification of lust, they fall into a foul hell.
Bewildered by many a fancy, entangled in the snare of delusion, addicted to the gratification of lust, they fall into a foul hell.
16.17 Self-conceited, stubborn, filled with the pride and intoxication of wealth, they perform sacrifices in name out of ostentation, contrary to scriptural ordinances.
Self-conceited, stubborn, filled with the pride and intoxication of wealth, they perform sacrifices in name out of ostentation, contrary to scriptural ordinances.
16.18 Given over to egoism, power, haughtiness, lust and anger, these malicious people hate Me in their own bodies and in those of others.
Given over to egoism, power, haughtiness, lust and anger, these malicious people hate Me in their own bodies and in those of others.
16.19 Those cruel haters, worst among men in the world, I hurl those evil-doers into the wombs of demons only.
Those cruel haters, worst among men in the world, I hurl those evil-doers into the wombs of demons only.
16.20 Entering into demoniacal wombs and deluded, birth after birth, not attaining Me, they thus fall, O Arjuna, into a condition still lower than that.
Entering into demoniacal wombs and deluded, birth after birth, not attaining Me, they thus fall, O Arjuna, into a condition still lower than that.
16.21 Triple is the gate of this hell, destructive of the self lust, anger and greed; therefore one should abandon these three.
Triple is the gate of this hell, destructive of the self lust, anger and greed; therefore one should abandon these three.
16.22 A man who is liberated from these three gates to darkness, O Arjuna, practises what is good for him and thus goes to the Supreme Goal.
A man who is liberated from these three gates to darkness, O Arjuna, practises what is good for him and thus goes to the Supreme Goal.
16.23 He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, attains not perfection, nor happiness nor the Supreme Goal.
He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, attains not perfection, nor happiness nor the Supreme Goal.
16.24 Therefore, let the scripture be thy authority in determining what ought to be done and what ought not to be done
Therefore, let the scripture be thy authority in determining what ought to be done and what ought not to be done. Having known what is said in the ordinance of the scriptures, thou shouldst act here in this world.
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