भागवत गीता के श्लोकों के माध्यम से कृष्ण की कालातीत शिक्षा को समझें।
दिखा रहे हैं 18 श्लोक टैग के साथ "verse-12"
फिल्टर हटाएँ1.12 तस्य his (Duryodhanas)? संजयन् causing? हर्षम् joy? कुरुवृद्धः oldest of the Kurus? पितामहः grandfather? सिंहनादम् lions roar? विनद्य having sounded? उच्चैः loudly? शङ्खम्...
. His glorious grandsire (Bhishma), the oldest of the Kauravas, in order to cheer Duryodhana, now roared like a lion, and blew his conch.
2.12 Nor at any time indeed was I not, nor thou, nor these rulers of men, nor verily shall we ever cease to be hereafter.
Nor at any time indeed was I not, nor thou, nor these rulers of men, nor verily shall we ever cease to be hereafter.
3.12 The gods, nourished by the sacrifice, will give you the desired objects
The gods, nourished by the sacrifice, will give you the desired objects. So, he who enjoys the objects given by the gods without offering (in return) to them, is verily a thief.
4.12 Those who long for success in action in this world sacrifice to the gods; because success is ickly attained by men through action.
Those who long for success in action in this world sacrifice to the gods; because success is ickly attained by men through action.
5.12 The united one (the well poised or the harmonised) having abandoned the fruit of action attains to the eternal peace: the non-united only (the unsteady or the unbalanced) i...
The united one (the well poised or the harmonised) having abandoned the fruit of action attains to the eternal peace: the non-united only (the unsteady or the unbalanced) impelled by desire, attached to the fruit, is bound.
6.12 There, having made the mind one-pointed, with the actions of the mind and the senses controlled, let him, seated on the seat, practise Yoga for the purification of the self.
There, having made the mind one-pointed, with the actions of the mind and the senses controlled, let him, seated on the seat, practise Yoga for the purification of the self.
7.12 Whatever beings (and objects) that are pure, active and inert, know that they proceed from Me
Whatever beings (and objects) that are pure, active and inert, know that they proceed from Me. They are in Me, yet I am not in them.
8.12 Having closed all the gates, confined the mind in the heart and fixed the life-breath in the head, engaged in the practice of concentration.
Having closed all the gates, confined the mind in the heart and fixed the life-breath in the head, engaged in the practice of concentration.
9.12 Of vain hopes, of vain actions, of vain knowledge and senseless, they verily are possessed of the deceitful nature of demons and undivine beings.
Of vain hopes, of vain actions, of vain knowledge and senseless, they verily are possessed of the deceitful nature of demons and undivine beings.
10.12 Arjuna said Thou art the Supreme Brahman, the supreme abode (or the supreme light), the supreme purifier, eternal, divine Person, the primeval God, unborn andn omnipresent.
Arjuna said Thou art the Supreme Brahman, the supreme abode (or the supreme light), the supreme purifier, eternal, divine Person, the primeval God, unborn andn omnipresent.
11.12 If the splendour of a thousand suns were to blaze out at once (simultaneously) in the sky, that would be the splendour of that mighty Being (great Soul).
If the splendour of a thousand suns were to blaze out at once (simultaneously) in the sky, that would be the splendour of that mighty Being (great Soul).
12.12 Better indeed is knowledge than practice; than knowledge meditation is better; than meditation the renunciation of the fruits of actions: peace immediately follows renunci...
Better indeed is knowledge than practice; than knowledge meditation is better; than meditation the renunciation of the fruits of actions: peace immediately follows renunciation.
13.12 Constancy in Self-knowledge, perception of the end of true knowledge this is declared to be knowledge, and what is opposed to it is ignorance.
Constancy in Self-knowledge, perception of the end of true knowledge this is declared to be knowledge, and what is opposed to it is ignorance.
14.12 Greed, activity, the undertaking of actions, restlessness, longing these arise when Rajas is predominant, O Arjuna.
Greed, activity, the undertaking of actions, restlessness, longing these arise when Rajas is predominant, O Arjuna.
15.12 That light which residing in the sun illumines the whole world, that which is in the moon and in the fire know that light to be Mine.
That light which residing in the sun illumines the whole world, that which is in the moon and in the fire know that light to be Mine.
16.12 Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain by unlawful means hoards to wealth for sensual enjoyments.
Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain by unlawful means hoards to wealth for sensual enjoyments.
17.12 The sacrifice which is offered, O Arjuna, seeking a reward and for ostentation, know thou that to be a Rajasic Yajna.
The sacrifice which is offered, O Arjuna, seeking a reward and for ostentation, know thou that to be a Rajasic Yajna.
18.12 The threefold fruit of action (evil, good and mixed) accrues after death to the non-abandoners, but never to the abandoners.
The threefold fruit of action (evil, good and mixed) accrues after death to the non-abandoners, but never to the abandoners.
इन श्लोकों पर और प्रश्न हैं? चैट करके जीवन में इनके प्रयोग पर मार्गदर्शन लें।
चैट शुरू करें