Explore the timeless wisdom of Krishna through verses from the Bhagavad Gita. Each verse includes Sanskrit text, transliteration, translation, and detailed commentary.
Showing 18 verses tagged with "verse-13"
Clear filters1.13 ततः then शङ्खाः conches? च and? भेर्यः kettledrums? च and? पणवानकगोमुखाः tabors? drums and cowhorns? सहसा एव ite suddenly? अभ्यहन्यन्त blared forth? सः that? शब्दः sound? त...
. Then (following Bhishma), conches and kettledrums, tabors, drums and cow horns blared forth ite suddenly (from the Kaurava side) and the sound was tremendous.
2.13 Just as in this body the embodied (soul) passes into childhood, youth and old age, so also does it pass into another body; the firm man does not grieve thereat.
Just as in this body the embodied (soul) passes into childhood, youth and old age, so also does it pass into another body; the firm man does not grieve thereat.
3.13 The righteous who eat the remnants of the sacrifice are freed from all sins; but those sinful ones who cook food (only) for their own sake verily eat sin.
The righteous who eat the remnants of the sacrifice are freed from all sins; but those sinful ones who cook food (only) for their own sake verily eat sin.
4.13 The fourfold caste has been created by Me according to the differentiation of Guna and Karma; though I am the author thereof know Me as non-doer and immutable.
The fourfold caste has been created by Me according to the differentiation of Guna and Karma; though I am the author thereof know Me as non-doer and immutable.
5.13 Mentally renouncing all actions and self-controlled, the embodied one rests happily in the nine-gated city, neither acting nor causing others (body and senses) to act.
Mentally renouncing all actions and self-controlled, the embodied one rests happily in the nine-gated city, neither acting nor causing others (body and senses) to act.
6.13 Let him firmly hold his body, head and neck erect and still, gazing at the tip of his nose, without looking around.
Let him firmly hold his body, head and neck erect and still, gazing at the tip of his nose, without looking around.
7.13 Deluded by these Natures (states or things) composed of the three alities of Nature all this world does not know Me as distinct from them and immutable.
Deluded by these Natures (states or things) composed of the three alities of Nature all this world does not know Me as distinct from them and immutable.
8.13 Uttering the one-syllabled Om the Brahman and remembering Me, he who departs, leaving the body, attains to the Supreme Goal.
Uttering the one-syllabled Om the Brahman and remembering Me, he who departs, leaving the body, attains to the Supreme Goal.
9.13 But the great souls, O Arjuna, partaking of My divine nature, worship Me with a single mind (with the mind devoted to nothing else), knowing Me as the imperishable source o...
But the great souls, O Arjuna, partaking of My divine nature, worship Me with a single mind (with the mind devoted to nothing else), knowing Me as the imperishable source of beings.
10.13 All the sages have thus declared Thee, as also the divine sage Narada; so also Asita, Devala and Vyasa; and now Thou Thyself sayest so to me.
All the sages have thus declared Thee, as also the divine sage Narada; so also Asita, Devala and Vyasa; and now Thou Thyself sayest so to me.
11.13 There, in the body of the God of gods, Arjuna then saw the whole universe resting in one, with its many groups.
There, in the body of the God of gods, Arjuna then saw the whole universe resting in one, with its many groups.
12.13 He who hates no creature, who is friendly and compassionate to all, who is free from attachment and egoism, balanced in pleasure and pain, and forgiving.
He who hates no creature, who is friendly and compassionate to all, who is free from attachment and egoism, balanced in pleasure and pain, and forgiving.
13.13 I will declare that which has to be known, knowing which one attains to immortality, the beginningless supreme Brahman, called neither being nor non-being.
I will declare that which has to be known, knowing which one attains to immortality, the beginningless supreme Brahman, called neither being nor non-being.
14.13 Darkness, inertness, heedlessness and delusion these arise when Tamas is predominant, O Arjuna.
Darkness, inertness, heedlessness and delusion these arise when Tamas is predominant, O Arjuna.
15.13 Permeating the earth I support all beings by (My) energy; and having become the watery moon I nourish all herbs.
Permeating the earth I support all beings by (My) energy; and having become the watery moon I nourish all herbs.
16.13 "This has been gained by me today; this desire of mine I shall fuffil; this is mine and this wealth also shall be mine in future."
This has been gained by me today; this desire of mine I shall fuffil; this is mine and this wealth also shall be mine in future.
17.13 They declare that sacrifice to be Tamasic which is contrary to the ordinances of the scriptures, in which no food is distributed, which is devoid of Mantras, gifts and faith.
They declare that sacrifice to be Tamasic which is contrary to the ordinances of the scriptures, in which no food is distributed, which is devoid of Mantras, gifts and faith.
18.13 Learn from Me, O mighty-armed Arjuna, these five causes as declared in the Sankhya system for the accomplishment of all actions.
Learn from Me, O mighty-armed Arjuna, these five causes as declared in the Sankhya system for the accomplishment of all actions.
Have questions about these verses? Want to explore how they apply to your life? Chat with our AI guide for personalized spiritual guidance.
Start Chatting