Explore the timeless wisdom of Krishna through verses from the Bhagavad Gita. Each verse includes Sanskrit text, transliteration, translation, and detailed commentary.
Showing 18 verses tagged with "verse-19"
Clear filters1.19 सः that? घोषः uproar? धार्तराष्ट्राणाम् of Dhritarashtras party? हृदयानि hearts? व्यदारयत् rent? नभः sky? च and? पृथिवीम् earth? च and? एव also? तुमुलः tumultuous? व्यनुनाद...
. That tumultuous sound rent the hearts of (the members of) Dhritarashtra's party, making both the heaven and the earth resound.
2.19 He who takes the Self to be the slayer and he who thinks It is slain, neither of them ï1knowsï1
He who takes the Self to be the slayer and he who thinks It is slain, neither of them ï1knowsï1. It slays not, nor is It slain.
3.19 Therefore without attachment, do thou always perform action which should be done; for by performing action without attachment man reaches the Supreme.
Therefore without attachment, do thou always perform action which should be done; for by performing action without attachment man reaches the Supreme.
4.19 He whose undertakings are all devoid of desires and (selfish) purposes and whose actions have been burnt by the fire of knowledge, him the wise call a sage.
He whose undertakings are all devoid of desires and (selfish) purposes and whose actions have been burnt by the fire of knowledge, him the wise call a sage.
5.19 Even here (in this world) birth (everything) is overcome by those whose minds rest in eality; Brahman is spotless indeed and eal; therefore they are established in Brahman.
Even here (in this world) birth (everything) is overcome by those whose minds rest in eality; Brahman is spotless indeed and eal; therefore they are established in Brahman.
6.19 As a lamp placed in a windless spot does not flicker to such is compared the Yogi of controlled mind, practising Yoga in the Self (or absorbed in the Yoga of the Self).
As a lamp placed in a windless spot does not flicker to such is compared the Yogi of controlled mind, practising Yoga in the Self (or absorbed in the Yoga of the Self).
7.19 At the end of many births the wise man comes to Me, realising that all this is Vaasudeva (the innermost Self); such a great soul (Mahatma) is very hard to find.
At the end of many births the wise man comes to Me, realising that all this is Vaasudeva (the innermost Self); such a great soul (Mahatma) is very hard to find.
8.19 This same multitude of beings, being born again and again, is dissolved, helplessly, O Arjuna (into the Unmanifested) at the coming of the night and comes forth at the comi...
This same multitude of beings, being born again and again, is dissolved, helplessly, O Arjuna (into the Unmanifested) at the coming of the night and comes forth at the coming of the day.
9.19 (As the sun) I give heat; I withhold and send forth the rain; I am immortality and also death, existence and non-existence, O Arjuna.
(As the sun) I give heat; I withhold and send forth the rain; I am immortality and also death, existence and non-existence, O Arjuna.
10.19 The Blessed Lord said Very well! Now I will declare to thee My divine glories in their prominence, O Arjuna; there is no end to their detailed description.
The Blessed Lord said Very well! Now I will declare to thee My divine glories in their prominence, O Arjuna; there is no end to their detailed description.
11.19 I see Thee without beginning, middle or end, infinite in power, of endless arms, the sun and the moon being Thy eyes, the burning fire Thy mouth, heating the whole univers...
I see Thee without beginning, middle or end, infinite in power, of endless arms, the sun and the moon being Thy eyes, the burning fire Thy mouth, heating the whole universe with Thy radiance.
12.19 He to whom censure and praise are eal, who is silent, content with anything, homeless, of a steady mind, and full of devotion that man is dear to Me.
He to whom censure and praise are eal, who is silent, content with anything, homeless, of a steady mind, and full of devotion that man is dear to Me.
13.19 Thus the field, as well as knowledge and the knowable have been briefly stated
Thus the field, as well as knowledge and the knowable have been briefly stated. My devotee, knowing this, enters into My Being.
14.19 When the seer beholds no agent other than the Gunas and knows That which is higher than they, he attains to My Being.
When the seer beholds no agent other than the Gunas and knows That which is higher than they, he attains to My Being.
15.19 He who, undeluded, knows Me thus as the highest Purusha, he, knowing all, worships Me with his whole being (heart), O Arjuna.
He who, undeluded, knows Me thus as the highest Purusha, he, knowing all, worships Me with his whole being (heart), O Arjuna.
16.19 Those cruel haters, worst among men in the world, I hurl those evil-doers into the wombs of demons only.
Those cruel haters, worst among men in the world, I hurl those evil-doers into the wombs of demons only.
17.19 That austerity which is practised out of a foolish notion, with self-torture, or for the purpose of destroying another, is declared to be Tamasic.
That austerity which is practised out of a foolish notion, with self-torture, or for the purpose of destroying another, is declared to be Tamasic.
18.19 Knowledge, action and actor are declared in the science of the Gunas (Sankhya philosophy) to be of three kinds only, according to the distinction of the Gunas
Knowledge, action and actor are declared in the science of the Gunas (Sankhya philosophy) to be of three kinds only, according to the distinction of the Gunas. Of these also, hear duly.
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