Explore the timeless wisdom of Krishna through verses from the Bhagavad Gita. Each verse includes Sanskrit text, transliteration, translation, and detailed commentary.
Showing 18 verses tagged with "verse-10"
Clear filters1.10 अपर्याप्तम् insufficient? तत् that? अस्माकम् ours? बलम् army? भीष्माभिरक्षितम् marshalled by Bhishma? पर्याप्तम् sufficient? तु while? इदम् this? एतेषाम् their? बलम् army?...
. "This army of ours marshalled by Bhishma is insufficient, whereas that army of theirs marshelled by Bhima is sufficient.
2.10 To him who was despondent in the midst of the two armies, Krishna, as if smiling, O Bharata, spoke these words.
To him who was despondent in the midst of the two armies, Krishna, as if smiling, O Bharata, spoke these words.
3.10 The Creator, having in the beginning (of creation) created mankind together with sacrifice, said, "By this shall ye propagate; let this be the milch cow of your desires (th...
The Creator, having in the beginning (of creation) created mankind together with sacrifice, said, "By this shall ye propagate; let this be the milch cow of your desires (the cow which yields all the desired objects).
4.10 Freed from attachment, fear and anger, absorbed in Me, taking refuge in Me, purified by the fire of knowledge, many have attained to My Being.
Freed from attachment, fear and anger, absorbed in Me, taking refuge in Me, purified by the fire of knowledge, many have attained to My Being.
5.10 He who does actions, offering them to Brahman, and abandoning attachment, is not tainted by sin, just as a lotus-leaf is not tainted by water.
He who does actions, offering them to Brahman, and abandoning attachment, is not tainted by sin, just as a lotus-leaf is not tainted by water.
6.10 Let the Yogi try constantly to keep the mind steady, remaining in solitude, alone, with the mind and the body controlled, and free from hope and covetousness.
Let the Yogi try constantly to keep the mind steady, remaining in solitude, alone, with the mind and the body controlled, and free from hope and covetousness.
7.10 Know Me, O Arjuna, as the eternal seed of all beings; I am the intelligence of the intelligent; the splendour of the splendid objects am I.
Know Me, O Arjuna, as the eternal seed of all beings; I am the intelligence of the intelligent; the splendour of the splendid objects am I.
8.10 At the time of death, with unshaken mind, endowed with devotio, by the power of Yoga, fixing the whole life-breath in the middle of the two eyrows, he reaches that resplend...
At the time of death, with unshaken mind, endowed with devotio, by the power of Yoga, fixing the whole life-breath in the middle of the two eyrows, he reaches that resplendent Supreme Person.
9.10 Under Me as supervisor, Nature produces the moving and the unmoving; because of this, O Arjuna, the world revolves.
Under Me as supervisor, Nature produces the moving and the unmoving; because of this, O Arjuna, the world revolves.
10.10 To them who are ever steadfast, worshipping Me with love, I give the Yoga of discrimination by which they come to Me.
To them who are ever steadfast, worshipping Me with love, I give the Yoga of discrimination by which they come to Me.
11.10 With numerous mouths and eyes, with numerous wonderful sights, with numerous divine ornaments, with numerous divine weapons uplifted (such a form He showed).
With numerous mouths and eyes, with numerous wonderful sights, with numerous divine ornaments, with numerous divine weapons uplifted (such a form He showed).
12.10 If thou art unable to practise even this Abhyasa Yoga, be thou intent on doing actions for My sake; even by doing actions for My sake, thou shalt attain perfection.
If thou art unable to practise even this Abhyasa Yoga, be thou intent on doing actions for My sake; even by doing actions for My sake, thou shalt attain perfection.
13.10 Non-attachment, non-identification of the Self with son, wife, home and the rest, and constant even-mindedness on the attainment of the desirable and the undesirable.
Non-attachment, non-identification of the Self with son, wife, home and the rest, and constant even-mindedness on the attainment of the desirable and the undesirable.
14.10 Now Sattva arises (prevails), O Arjuna, having overpowered Rajas and Tamas; nor Rajas, having overpowered Sattva and Tamas; and now Tamas, having overpowered Sattva and Ra...
Now Sattva arises (prevails), O Arjuna, having overpowered Rajas and Tamas; nor Rajas, having overpowered Sattva and Tamas; and now Tamas, having overpowered Sattva and Rajas.
15.10 The deluded do not see Him Who departs, stays and enjoys; but they who possess the eye of knowledge behold Him.
The deluded do not see Him Who departs, stays and enjoys; but they who possess the eye of knowledge behold Him.
16.10 Filled with insatiable desires, full of hypocrisy, pride and arrogance, holding evil ideas through delusion, they work with impure resolves.
Filled with insatiable desires, full of hypocrisy, pride and arrogance, holding evil ideas through delusion, they work with impure resolves.
17.10 That which is state, tasteless, putrid, rotten, refuse and impure, is the food liked by the Tamasic.
That which is state, tasteless, putrid, rotten, refuse and impure, is the food liked by the Tamasic.
18.10 The man of renunciation, pervaded by purity, intelligent, and with his doubts cut asunder, does not hate a disagreeable work nor is he attached to an agreeable one.
The man of renunciation, pervaded by purity, intelligent, and with his doubts cut asunder, does not hate a disagreeable work nor is he attached to an agreeable one.
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