Explora la sabiduría eterna de Krishna a través de shlokas de la Bhagavad Gita.
Mostrando 15 shlokas etiquetado con "verse-26"
Limpiar filtros1.26 तत्र there? अपश्यत् saw? स्थितान् stationed? पार्थः Partha? पितृ़न् fathers? अथ also? पितामहान्grandfathers? आचार्यान् teachers? मातुलान् maternal uncles? भ्रातृ़न् brother...
. Then, Arjuna (son of Pritha) saw there (in the armies) stationed, fathers and grandfathers, teachers, maternal uncles, brothers, sons, grandsons and friends too.
2.26 But even if thou thinkest of It as being constantly born and constantly dying, even then, O mighty-armed, thou shouldst not grieve.
But even if thou thinkest of It as being constantly born and constantly dying, even then, O mighty-armed, thou shouldst not grieve.
3.26 Let no wise man unsettle the mind of ignorant people who are attached to action; he should engage them in all actions, himself fulfilling them with devotion.
Let no wise man unsettle the mind of ignorant people who are attached to action; he should engage them in all actions, himself fulfilling them with devotion.
4.26 Some again offer the organ of hearing and other senses as sacrifice in the fire of restraint; others offer sound and other objects of the senses as sacrifice in the fire of...
Some again offer the organ of hearing and other senses as sacrifice in the fire of restraint; others offer sound and other objects of the senses as sacrifice in the fire of the senses.
5.26 Absolute freedom (or Brahmic bliss) exists on all sides for those self-controlled ascetics who are free from desire and anger, who have controlled their thoughts and who ha...
Absolute freedom (or Brahmic bliss) exists on all sides for those self-controlled ascetics who are free from desire and anger, who have controlled their thoughts and who have realised the Self.
6.26 From whatever cause the restless and unsteady mind wanders away, from that let him restrain it and bring it under the control of the Self alone.
From whatever cause the restless and unsteady mind wanders away, from that let him restrain it and bring it under the control of the Self alone.
7.26 I know, O Arjuna, the beings of the past, the present and the future, but no one knows Me.
I know, O Arjuna, the beings of the past, the present and the future, but no one knows Me.
8.26 The bright and the dark paths of the world are verily thought to be eternal; by the one (the bright path) a man goes not to return and by the other (the dark path) he returns.
The bright and the dark paths of the world are verily thought to be eternal; by the one (the bright path) a man goes not to return and by the other (the dark path) he returns.
9.26 Whoever offers Me with devotion a leaf, a flower, a fruit or a little water that, so offered devotedly by the pure-minded, I accept.
Whoever offers Me with devotion a leaf, a flower, a fruit or a little water that, so offered devotedly by the pure-minded, I accept.
10.26 Among all the trees ( I am) the Peepul; among the divine sages, I am Narada; among Gandharvas, Chitraratha; among the perfected, the sage Kapila.
Among all the trees ( I am) the Peepul; among the divine sages, I am Narada; among Gandharvas, Chitraratha; among the perfected, the sage Kapila.
11.26 All the sons of Dhritarashtra, with the hosts of kings of the earth, Bhishma, Drona and Karna, with the chief among our warriors.
All the sons of Dhritarashtra, with the hosts of kings of the earth, Bhishma, Drona and Karna, with the chief among our warriors.
13.26 Others also, not knowing thus, worship, having heard of It from others; they, too, cross beyond death, regarding what they have heard as the Supreme refuge.
Others also, not knowing thus, worship, having heard of It from others; they, too, cross beyond death, regarding what they have heard as the Supreme refuge.
14.26 And he who serves Me with unswerving devotion, he, crossing beyond the alities, is fit for becoming Brahman.
And he who serves Me with unswerving devotion, he, crossing beyond the alities, is fit for becoming Brahman.
17.26 The word ï1Satï1 is used in the sense of reality and of goodness; and so also, O Arjuna, the word ï1Satï1 is used in the sense of an auspicious act.
The word ï1Satï1 is used in the sense of reality and of goodness; and so also, O Arjuna, the word ï1Satï1 is used in the sense of an auspicious act.
18.26 An agent who is free from attachment, non-egoistic, endowed with firmness and enthusiasm, and unaffected by success or failure, is called Sattvic (pure).
An agent who is free from attachment, non-egoistic, endowed with firmness and enthusiasm, and unaffected by success or failure, is called Sattvic (pure).
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