भागवत गीता के श्लोकों के माध्यम से कृष्ण की कालातीत शिक्षा को समझें।
दिखा रहे हैं 52 श्लोक टैग के साथ "bhagavad-gita"
फिल्टर हटाएँ1.3 पश्य behold? एताम् this? पाण्डुपुत्राणाम् of the sons of Pandu? आचार्य O Teacher? महतीम् great? चमूम् army? व्यूढाम् arrayed? द्रुपदपुत्रेण son of Drupada? तव शिष्येण by you...
. "Behold, O Teacher! this mighty army of the sons of Pandu, arrayed by the son of Drupada, thy wise disciple.
1.4 अत्र here? शूराः heroes? महेष्वासाः mighty archers? भीमार्जुनसमाः eal to Bhima and Arjuna? युधि in battle? युयुधानः Yuyudhana? विराटः Virata? च and? द्रुपदः Drupada? च and?...
. Here are heroes, mighty archers, eal in battle to Bhima and Arjuna, Yoyudhana (Satyaki), Virata and Drupada, of the great car (mighty warriors).
1.5 धृष्टकेतुः Dhrishtaketu? चेकितानः Chekitana? काशिराजः king of Kasi? च and? वीर्यवान् valiant? पुरुजित् Purujit? कुन्तिभोजः Kuntibhoja? च and? शैब्यः son of Sibi? च and? नरपु...
. "Dhrishtaketu, chekitana and the valiant king of Kasi, Purujit and Kuntibhoja and Saibya, the best men.
1.6 युधामन्युः Yudhamanyu? च and? विक्रान्तः the strong? उत्तमौजाः Uttamaujas? च and? वीर्यवान् the brave? सौभद्रः the son of Subhadra? द्रौपदेयाः the sons of Draupadi? च and? स...
. "The strong Yodhamanyu and the brave Uttamaujas, the son of Subhadra (Abhimanyu, the son of Subhadra and Arjuna), and the sons of Draupadi, all of great chariots (great heroes).
1.9 अन्ये others? च and? बहवः many? शूराः heroes? मदर्थे for my sake? त्यक्तजीविताः who are ready to give up their lives? नानाशस्त्रप्रहरणाः armed with various weapons and missi...
. "And also many other heroes who are ready to give up their lives for my sake, armed with various weapons and missiles, all well-skilled in battle.
1.10 अपर्याप्तम् insufficient? तत् that? अस्माकम् ours? बलम् army? भीष्माभिरक्षितम् marshalled by Bhishma? पर्याप्तम् sufficient? तु while? इदम् this? एतेषाम् their? बलम् army?...
. "This army of ours marshalled by Bhishma is insufficient, whereas that army of theirs marshelled by Bhima is sufficient.
1.13 ततः then शङ्खाः conches? च and? भेर्यः kettledrums? च and? पणवानकगोमुखाः tabors? drums and cowhorns? सहसा एव ite suddenly? अभ्यहन्यन्त blared forth? सः that? शब्दः sound? त...
. Then (following Bhishma), conches and kettledrums, tabors, drums and cow horns blared forth ite suddenly (from the Kaurava side) and the sound was tremendous.
1.16 अनन्तविजयम् (the conch named) Anantavijayam? राजा the king? कुन्तीपुत्रः son of Kunti? युधिष्ठिरः Yudhishthira? नकुलः Nakula? सहदेवः Sahadeva? च and? सुघोषमणिपुष्पकौ (the c...
. The king Yodhishthira, the son of Kunti, blew the Anantavijaya; Nakula and Sahadeva blew the Sughosha and the Manipushpaka.
1.17 काश्यः Kasya? the king of Kasi? च and? परमेष्वासः an excellent archer? शिखण्डी Sikhandi? च and? महारथः mighty carwarrior? धृष्टद्युम्नः Dhrishtadyumna? विराटः Virata? च an...
. The king of Kasi, an exellent archer, Sikhandi, the mighty car-warrior, Dhrishtadyumna and Virata and Satyaki, the unconered.
1.19 सः that? घोषः uproar? धार्तराष्ट्राणाम् of Dhritarashtras party? हृदयानि hearts? व्यदारयत् rent? नभः sky? च and? पृथिवीम् earth? च and? एव also? तुमुलः tumultuous? व्यनुनाद...
. That tumultuous sound rent the hearts of (the members of) Dhritarashtra's party, making both the heaven and the earth resound.
1.25 भीष्मद्रोणप्रमुखतः in front of Bhishma and Drona? सर्वेषाम् of all? च and? महीक्षिताम् rulers of the earth? उवाच said? पार्थ O Partha? पश्य behold? एतान् these? समवेतान् ga...
. In front of Bhishma and Drona, and all the rulers of the earth, said: "O Arjuna (son of Pritha), behold these Kurus gathered together.
1.26 तत्र there? अपश्यत् saw? स्थितान् stationed? पार्थः Partha? पितृ़न् fathers? अथ also? पितामहान्grandfathers? आचार्यान् teachers? मातुलान् maternal uncles? भ्रातृ़न् brother...
. Then, Arjuna (son of Pritha) saw there (in the armies) stationed, fathers and grandfathers, teachers, maternal uncles, brothers, sons, grandsons and friends too.
1.29 सीदन्ति fail? मम my? गात्राणि limbs? मुखम् mouth? च and? परिशुष्यति is parching? वेपथुः shivering? च and? शरीरे in body? मे my? रोमहर्षः horripilation? च and? जायते arises....
. My limbs fail and my mouth is parched, my body ivers and my hair stands on end.
1.31 निमित्तानि omens? च and? पश्यामि I see? विपरीतानि adverse? केशव O Kesava? न not? च and? श्रेयः good? अनुपश्यामि (I) see? हत्वा killing? स्वजनम् our peope? आहवे in battle.Co...
. And I see adverse omens, O Kesava. I do not see any good in killing my kinsmen in battle.
1.33 येषाम् of whose? अर्थे sake? काङ्क्षितम् (is) desired? नः by us? राज्यम् kingdom? भोगाः enjoyment? सुखानि pleasures? च and? ते they? इमे these? अवस्थिताः stand? युद्धे in b...
. Those for whose sake we desire kingdom, enjoyments and pleasures, stand here in battle, having renounced life and wealth.
1.38 यद्यपि though? एते these? न not? पश्यन्ति see? लोभोपहतचेतसः with intelligence overpowered by greed? कुलक्षयकृतम् in the destruction of families? दोषम् evil? मित्रद्रोहे in...
. Though they, with intelligence overpowered by greed, see no evil in the destruction of families, and no sin in hostility to friends,
1.42 सङ्करः confusion of castes? नरकाय for the hell? एव also? कुलघ्नानाम् of the slayers of the family?कुलस्य of the family? च and? पतन्ति fall? पितरः the forefathers? हि verily...
. Confusion of castes leads to hell the slayers of the family, for their forefathers fall, deprived of the offerings of rice-ball and water (libations).
1.44 उत्सन्नकुलधर्माणाम् whose family religious practices are destroyed? मनुष्याणाम् of the men? जनार्दन O Janardana? नरके in hell? अनियतं for unknown period? वासः dwelling? भवत...
. We have heard, O Janardana, that inevitable is the dwelling for an unknown period in hell for those men in whose families the religious practices have been destroyed.
1.45 अहो बत alas? महत् great? पापम् sin? कर्तुम् to do? व्यवसिताः prepared? वयम् we? यत् that? राज्यसुखलोभेन by the greed of pleasure of kingdom? हन्तुम् to kill? स्वजनम् kinsme...
. Alas! We are involved in a great sin, in that we are prepared to kill our kinsmen, through greed for the pleasures of a kingdom.
1.46 यदि if? माम् me? अप्रतीकारम् unresisting? अशस्त्रम् unarmed? शस्त्रपाणयः with weapons in hand? धार्तराष्ट्राः the sons of Dhritarashtra? रणे in the battle हन्युः should sla...
. If the sons of Dhritarashtra with weapons in hand should slay me in battle, unresisting and unarmed, that would be better for me.
2.3 Yield not to impotence, O Arjuna, son of Pritha
Yield not to impotence, O Arjuna, son of Pritha. It does not befit thee. Cast off this mean weakness of the heart! Stand up, O scorcher of the foes!
2.6 I can hardly tell which will be better, that we should coner them or that they should coner us
I can hardly tell which will be better, that we should coner them or that they should coner us. Even the sons of Dhritarashtra, after slaying whom we do not wish to live, stand facing us.
2.27 For certain is death for the born, and certain is birth for the dead; therefore, over the inevitable thou shouldst not grieve.
For certain is death for the born, and certain is birth for the dead; therefore, over the inevitable thou shouldst not grieve.
2.35 The great car-warriors will think that thou hast withdrawn from the battle through fear; and thou wilt be lightly held by them who have thought much of thee.
The great car-warriors will think that thou hast withdrawn from the battle through fear; and thou wilt be lightly held by them who have thought much of thee.
2.37 Slain, thou wilt obtain heaven; victorious, thou wilt enjoy the earth; therefore, stand up, O son of Kunti, resolved to fight.
Slain, thou wilt obtain heaven; victorious, thou wilt enjoy the earth; therefore, stand up, O son of Kunti, resolved to fight.
2.63 From anger comes delusion; from delusion loss of memory; from loss of memory the destruction of discrimination; from the destruction of discrimination he perishes.
From anger comes delusion; from delusion loss of memory; from loss of memory the destruction of discrimination; from the destruction of discrimination he perishes.
2.71 That man attains peace who, abandoning all desires, moves about without longing, without the sense of mine and without egoism.
That man attains peace who, abandoning all desires, moves about without longing, without the sense of mine and without egoism.
3.10 The Creator, having in the beginning (of creation) created mankind together with sacrifice, said, "By this shall ye propagate; let this be the milch cow of your desires (th...
The Creator, having in the beginning (of creation) created mankind together with sacrifice, said, "By this shall ye propagate; let this be the milch cow of your desires (the cow which yields all the desired objects).
3.12 The gods, nourished by the sacrifice, will give you the desired objects
The gods, nourished by the sacrifice, will give you the desired objects. So, he who enjoys the objects given by the gods without offering (in return) to them, is verily a thief.
3.21 Whatsoever a great man does, that the other men also do; whatever he sets up as the standard, that the world (mankind) follows.
Whatsoever a great man does, that the other men also do; whatever he sets up as the standard, that the world (mankind) follows.
4.2 This, handed down thus in regular succession, the royal sages knew
This, handed down thus in regular succession, the royal sages knew. This Yoga, by long lapse of time, has been lost here, O Parantapa (burner of the foes).
Swami Sivananda did not comment on this sloka
Swami Sivananda did not comment on this sloka
6.42 Or he is born in a family of even the wise Yogis; verily a birth like this is very difficult to obtain in this world.
Or he is born in a family of even the wise Yogis; verily a birth like this is very difficult to obtain in this world.
Swami Sivananda did not comment on this sloka
Swami Sivananda did not comment on this sloka
8.5 And whosoever, leaving the body, goes forth remembering Me alone, at the time of death, he attains My Being: there is no doubt about this.
And whosoever, leaving the body, goes forth remembering Me alone, at the time of death, he attains My Being: there is no doubt about this.
8.13 Uttering the one-syllabled Om the Brahman and remembering Me, he who departs, leaving the body, attains to the Supreme Goal.
Uttering the one-syllabled Om the Brahman and remembering Me, he who departs, leaving the body, attains to the Supreme Goal.
8.23 Now I will tell thee, O chief of Bharatas, the times departing at which the Yogis will return or not return.
Now I will tell thee, O chief of Bharatas, the times departing at which the Yogis will return or not return.
10.31 Among the purifiers (or the speeders) I am the wind; Rama among the warriors am I; among the fishes I am the shark; among the streams I am the Ganga.
Among the purifiers (or the speeders) I am the wind; Rama among the warriors am I; among the fishes I am the shark; among the streams I am the Ganga.
10.35 Among the hymns also I am the Brihatsaman; among metres Gayatri am I; among the montsh I am the Margasirsha; among the seasons (I am) the flowery season.
Among the hymns also I am the Brihatsaman; among metres Gayatri am I; among the montsh I am the Margasirsha; among the seasons (I am) the flowery season.
10.37 Among the Vrishnis I am Vaasudeva; among the Pandavas I am Arjuna; among the sages I am Vyasa; among the Poets I am Usanas, the poet.
Among the Vrishnis I am Vaasudeva; among the Pandavas I am Arjuna; among the sages I am Vyasa; among the Poets I am Usanas, the poet.
11.6 Behold the Adityas, the Vasus, the Rudras, the two Asvins and also the Maruts; behold many wonders never seen before, O Arjuna.
Behold the Adityas, the Vasus, the Rudras, the two Asvins and also the Maruts; behold many wonders never seen before, O Arjuna.
11.7 Now behold, O Arjuna, in this, My body, the whole universe centred in one including the moving and the unmoving and whatever else thou desirest to see.
Now behold, O Arjuna, in this, My body, the whole universe centred in one including the moving and the unmoving and whatever else thou desirest to see.
11.19 I see Thee without beginning, middle or end, infinite in power, of endless arms, the sun and the moon being Thy eyes, the burning fire Thy mouth, heating the whole univers...
I see Thee without beginning, middle or end, infinite in power, of endless arms, the sun and the moon being Thy eyes, the burning fire Thy mouth, heating the whole universe with Thy radiance.
11.21 Verily, into Thee enter these hosts of gods; some extol Thee in fear with joined palms; saying 'may it be well', bands of great sages and perfected ones praise Thee with h...
Verily, into Thee enter these hosts of gods; some extol Thee in fear with joined palms; saying 'may it be well', bands of great sages and perfected ones praise Thee with hymns complete.
11.22 The Rudras, Adityas, Vasus, Sadhyas, Visvedevas, the two Asvins, Maruts, the manes and the hosts of celestial singers, Yakshas, demons and the perfected ones, are all look...
The Rudras, Adityas, Vasus, Sadhyas, Visvedevas, the two Asvins, Maruts, the manes and the hosts of celestial singers, Yakshas, demons and the perfected ones, are all looking at Thee, in great amazement.
11.26 All the sons of Dhritarashtra, with the hosts of kings of the earth, Bhishma, Drona and Karna, with the chief among our warriors.
All the sons of Dhritarashtra, with the hosts of kings of the earth, Bhishma, Drona and Karna, with the chief among our warriors.
11.27 Some hurriedly enter Thy mouths with their terrible teeth, fearful to behold
Some hurriedly enter Thy mouths with their terrible teeth, fearful to behold. Some are found sticking in the gaps between the teeth with their heads crushed to powder.
11.29 As moths hurriedly rush into a blazing fire for (their own) destruction, so also these creatures hurriedly rush into Thy mouths for (their own) destruction.
As moths hurriedly rush into a blazing fire for (their own) destruction, so also these creatures hurriedly rush into Thy mouths for (their own) destruction.
11.30 Thou lickest up, devouring all the worlds on every side with Thy flaming mouths
Thou lickest up, devouring all the worlds on every side with Thy flaming mouths. Thy fierce rays, filling the whole world with radiance, are burning, O Vishnu!
Swami Sivananda did not comment on this sloka
Swami Sivananda did not comment on this sloka
Swami Sivananda did not comment on this sloka
Swami Sivananda did not comment on this sloka
14.14 If the embodied one meets with death when Sattva is predominant, then he attains to the spotless worlds of the knowers of the Highest.
If the embodied one meets with death when Sattva is predominant, then he attains to the spotless worlds of the knowers of the Highest.
इन श्लोकों पर और प्रश्न हैं? चैट करके जीवन में इनके प्रयोग पर मार्गदर्शन लें।
चैट शुरू करें